In the next year another nobleman, Hugh of Tatshall, in Lincolnshire, resolved to establish a Cistercian house, and sent to Abbot Richard for advice and monks from Fountains, and founded Kirkstead Abbey on the river Witham. At the same time the Bishop of Lincoln asked the abbot for more men--the two companies of colonists leaving Fountains on the same day--and settled them, after some wandering, at Louth Park. Their abbot was the Geoffrey who forsook his companions at the bishop’s, and went back to St. Mary’s, to return in deep penitence; who was thus assured of their entire confidence in him. In 1145, Hugh de Bolebec, for the redeeming of his sins, begged for the services of the brethren of Fountains, and an abbey was built at Woburn. In 1146, the Bishop of Bergen came to Fountains, and his heart was set on having a Cistercian house in Norway. Thirteen brethren were found to brave the sea and the unknown land. Thus was erected the monastery of Lisa-Kloster, the abbey of the valley of light. One of the Ralphs of the original settlement was the abbot. In the library of Corpus Christi College, Oxford, is a manuscript life of St. Olaf, which was once among the books of Fountains. It is bound with other manuscripts in the skin of a seal. Ralph came back after many laborious years to spend his last days in the mother house. He may have brought with him this memento of the Norway mission. It is pleasantly told of him in the narrative that he used to sleep a good deal in his old age, and that the Lord sent a prompting angel to awake him when he slept too long--_si sompno, forsitan, per noctes diutius indulgeret, eum excitaret_. The next year, 1147, saw three colonies go out from Fountains. Henry de Lacy, of Pontefract Castle, having meditated upon his misdeeds during a long illness, vowed that he would build a Cistercian house to the honour of the Virgin [Illustration: _Fountains Abbey_ _The East End._ _Photo. Watson._ _Art Repro. Co.] Mary. Its tenants were Fountains men, under the abbacy of Alexander, another of the founders. They had many troubles, some on account of the climate, some on account of their neighbours. Serlo, our narrator, was one of them, and might have made his story longer had he chose. It is from another record that we learn that Alexander objected to the nearness of the parish church, whose services distracted the attention of his monks, and for the sake of peace and quiet pulled the building down in spite of the parishioners. The parish appealed to the Archbishop of York, then to the Pope, but the monks prevailed in both courts. The neighbourhood, however, was naturally hostile thereafter, and presently the abbot found a more convenient situation, where they built Kirkstall Abbey.