Fountains Abbey: The story of a mediæval monasteryHodges, George
History
Fountains Abbey: The story of a mediæval monastery
Hodges, George
Fountains Abbey (North Yorkshire, England)
A Cistercian monastery consisted of certain invariable structures
arranged according to a prescribed plan. St. Stephen’s Abbey of Citeaux,
St. Bernard’s Abbey of Clairvaux, determined all other abbeys of the
order. At the heart of the abbey was the cloister, an open square of
green, on whose four sides stood the essential monastic houses. On the
north was the church; on the east was the chapter-house, with a
book-room on one side and a parlour on the other, and the dormitory in
the second storey over all; on the south was the refectory, with the
warming-room on one side, and the kitchen on the other; on the west was
the store-house, having over it the dormitory of the lay brethren.
Outside of this cloister group, wherever it was most convenient, stood
an infirmary, and a guest-house, and whatever barns and mills and
workshops were needed for the maintenance of the conventual life.
During the administration of the first two abbots--Richard (1132-1139),
who had been the prior at York, and Richard (1139-1143), who had been
the sacrist--these buildings were erected, part of wood and part of
stone. The architect was Geoffrey of Clairvaux, whom St. Bernard had
sent to instruct the monks at their entrance into the Order. The stone
came from the steep banks of the valley. The labourers were the monks
themselves, assisted by their neighbours, some of whom were hired, while
others gave their day’s work as an investment in the securities of
heaven. It is interesting to find that the little company of poor monks,
rich in faith, laid out the foundations of their church upon the great
lines on which it stands to-day. Other generations built the chapel of
the nine altars and raised the noble tower, but the vast nave with its
transepts was both planned and completed by the men who began the
monastery. These large proportions did not necessarily mean that they
expected a great number of monks to say their prayers within these wide
walls. They were not adjusting the building, after our manner, to the
size of the congregation. They were intent upon the glory of God. The
church was to be an evidence of their conception of the dignity, the
strength, and the splendour of the Christian religion.
First, they built the chancel, which was pulled down in the next century
and built over again larger and finer. There they probably held their
services while the masons and the carpenters were busy with the other
work. Then they built the transepts, and the south wall of the nave as
high as the sills of the windows; then the lower courses of the west
wall. After that, they finished the south wall, because that was on the
cloister side; and built its great bays. Then, the north wall, and the
rest; roofing it all in. Mr. St. John Hope is of the opinion that the
church, passing through these various stages, and waiting at intervals
for additions to the building fund, was quite completed before 1147. The
west wall of the cloister belongs to the same period.
Public-domain text, read in full here on John Shaqi.
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