Fountains Abbey: The story of a mediæval monasteryHodges, George
History
Fountains Abbey: The story of a mediæval monastery
Hodges, George
Fountains Abbey (North Yorkshire, England)
Of these documents, the longest and most interesting is the contemporary
account of the foundation--_Narratio de fundatione Fontanis Monasterii_.
It was written by Hugh, a monk of the daughter house of Kirkstall, upon
information given him by Serlo, an aged brother then resident in that
abbey, who had once lived at Fountains. Serlo was almost a hundred years
old when he sat in the sun in the cloister of Kirkstall, and told this
story of his early days, answering Hugh’s questions. “It is now,” he
says, “the sixty-ninth year of my conversion. When I first went to
Fountains to associate myself to that holy brotherhood, I was, as I
remember, about beginning my thirtieth year.” The Abbey, at that time,
as he tells us in another place, was five years old; but he had been
acquainted with the brethren before. “When the monks left the monastery
of York, I myself was present. I had known their names and faces from my
boyhood; I was born in their country, was brought up amongst them, and
to several of them I was related by ties of blood. And although I am, as
thou may see, far advanced in years, I am very grateful to my old age
that my memory remains unimpaired, and particularly retentive of those
things committed to it in early years. Such things, therefore, relating
to the origin of the Monastery of Fountains, which I personally
witnessed, or have gathered from the credible report of my elders, I
will now relate.”
Serlo spent ten years at Fountains, leaving in 1147, with the colony
which founded Kirkstall. After that, the chronicler writes not from
personal observation, but from near acquaintance. There would naturally
be frequent communication between the mother and the daughter house. The
reminiscences end with the death of the sixth abbot, in 1190. Thence the
history proceeds, by the hand of Hugh and others, to recount the
administration of the seventh and eighth abbots, and mention is made in
the last sentence of the ninth and tenth.
Public-domain text, read in full here on John Shaqi.
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