And then I looked at Featherbrain's small place, which--new and nice
though it was--appeared to have a wistful, bewildered air about it. I
smiled, and the thought about the little man between two huge gaudy
women must have been written on my face, for the customer on whom the
grocer had been waiting snarled suddenly, "Just wait'll the summer
slump comes. You're a goin' to have your "vacancy" sign on all night,
every night, and it ain't a goin' to do you no good, neither. Durned
old cars won't stop, any more'n they're a stoppin' at my place now."
It was Mr. Featherbrain, his chin pinker than ever now with
indignation. I flushed guiltily, and tossed him an airy, "Oh, I wasn't
thinking what you thought I was thinking!" smile. I turned to the
grocer, whose jaws were clamping spasmodically upon a wad of something
in his mouth, as the gaunt old man stamped out of the store.
At least once every day since we have been in Banning, a dark-skinned
man or woman with straight black hair has strolled through the grounds
of our motel. Sometimes they come in groups of three or four, coming
from the little country road--Williams street--to which the back
portion of our land extends, and ambling on out to the highway. These,
I learned, are Indians. There is an Indian reservation a mile or so
north of us, in the first hills that comprise the sloping upward into
the mountains. Jed, our freckled laundry truck driver, told me as much
as he knew about them, one day after he had finished lifting our heavy
sheet-filled laundry bags into his truck. They still hold their tribal
ceremonies at regular intervals far back in the hills and, according to
legend, no white man has ever witnessed any of these ceremonies.
The principal pastime of these Indians, according to Jed, is to
maintain and increase their fearsomeness and mystery. They give special
attention to fostering awe of themselves in those people, most of them
from the Eastern parts of the country, who believe that Indians still
go on the warpath and scalp people--or that, if they haven't actually
done either of those things recently, they are quite capable of doing
either at any moment.
"Far as I'm concerned, they're just a bunch of showoffs," Jed said,
rubbing his nose. "D'you know what they did? They even put a curse on
Banning in 1935. You'd be surprised how many people were terrified, and
left."
"Why did they put a curse on the city?" I wanted to know.
"They were mad because so many curious white people kept coming out and
snooping around their reservation."
"H'm." It would be interesting to look an Indian reservation over,
especially if the inhabitants--or inmates--or whatever you'd call
them--were the curse-putting kind. My own curiosity, seldom dormant,
was definitely aroused, and I promised myself that the Indians would
have one more white person to be angry at, as soon as I could possibly
arrange it.
Public-domain text, read in full here on John Shaqi.
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