In enlisting the aid of reason in our quest for freedom, we shall be
following in the footsteps of mathematicians and theoretical
physicists. In their arduous and unflinching search after truth they
have attained to a conception of the background of phenomena of far
greater breadth and grandeur than that of the average religionist of
to-day. As a mathematician once remarked to a neo-theosophist,
"Your idea of the ether is a more material one than the materialist's
own." Science has, however, imposed upon itself its own limitations,
and in this connection these should be clearly understood.
Science is that knowledge which can be gained by exact observation
and correct thinking. If science makes use of any methods but these
it ceases to be itself. Science has therefore nothing to do with
morals: it gives the suicide his pistol, the surgeon his life-saving
lance, but neither admonishes nor judges them. It has nothing to do
with emotion: it exposes the chemistry of a tear, the mechanism of
laughter; but of sorrow and happiness it has naught to say. It has
nothing to do with beauty: it traces the movements of the stars, and
tells of their constitution; but the fact of their singing together,
and that "such harmony is in immortal souls," it leaves to poet and
philosopher. The timbre, loudness, pitch, of musical tones, is a
concern of science; but for this a Beethoven symphony is no better
than the latest ragtime air from the music halls. In brief, science
deals only with _phenomena_, and its gift to man is power over his
material environment.
MATHEMATICS
The gift of pure mathematics, on the other hand, is primarily to the
mind and spirit: the fact that man uses it to get himself out of his
physical predicaments is more or less by the way. Consider for a
moment this paradox. Mathematics, the very thing common sense swears
by and dotes on, contradicts common sense at every turn. Common
sense balks at the idea of _less than nothing_; yet the _minus_
quantity, which in one sense is less than nothing in that something
must be added to it to make it equal to nothing, is a concept
without which algebra would have to come to a full stop. Again, the
science of quaternions, or more generally, a vector analysis in
which the progress of electrical science is essentially involved,
embraces (explicitly or implicitly) the extensive use of _imaginary_
or _impossible_ quantities of the earlier algebraists. The very
words "imaginary" and "impossible" are eloquent of the defeat of
common sense in dealing with concepts with which it cannot
practically dispense, for even the negative or imaginary solutions
of imaginary quantities almost invariably have some physical
significance. A similar statement might also be made with regard to
_transcendental_ functions.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account