Four-Fifty Miles to FreedomJohnston, Maurice Andrew Brackenreed
History
Four-Fifty Miles to Freedom
Johnston, Maurice Andrew Brackenreed
Prisoner-of-war escapes; World War, 1914-1918 -- Prisoners and prisons, Turkish
The town itself is said to have had a population before the war of
some 20,000 souls. At the time of our arrival it could hardly have
contained one-fifth of that number; for, shortly before the formation
of the camp in July 1916, most of the Armenians had been massacred;
and they had formed a large proportion of the inhabitants. Their shops
had been pillaged, and whenever there was a shortage of firewood the
Turks merely proceeded to pull down another of the Armenian houses,
which, as usual throughout Anatolia, were largely constructed of wood.
The crash of falling timber as a building was demolished was a sound
so common as to pass almost unnoticed by the prisoners. Of Turkish
brutality, however, we had an even more constant reminder than the
sound and sight of ruined buildings; for every day there were to be
seen numbers of Armenian children dying as they lay in the narrow
streets, starved, emaciated, and clad in rags. For us to provide
relief on the large scale required was impossible, owing both to the
difficulties of obtaining money and the necessity of screening our
philanthropy from the commandant and other Turkish authorities. To the
credit of the Turkish soldier be it said, however, that he at any rate
did not prevent us from helping these poor miserable creatures; and it
was thanks to connivance on the part of our sentries and escorts that
we were able towards the end of our time to give away money and bread
daily in the streets.
The White Paper published in November 1918 on the subject of the
Treatment of British Prisoners of War in Turkey describes the
commandant of the camp at Yozgad as a "Turk of the old school--polite,
honest, and silent." Silent, or, we would rather say, taciturn,
Kiazim Bey undoubtedly was, for it needed many applications before
an inquiry or request received an answer at all. Polite, too, for
when he did vouchsafe to reply he would promise almost anything; but
is it not known to those who have dealt with a Turk, albeit one of
the old school, that in his estimation a promise costs nothing and
involves no obligation of fulfilment? It is merely his method of
temporarily soothing your feelings, and is not this of the essence
of politeness? As to his honesty, if he did not loot our parcels or
steal our money, he was not averse from accepting a regular commission
from every shopkeeper who wished to supply his wares to the camp.
Even our sentries had to bribe him before they were allowed on leave.
Ten Turkish pounds, or an equivalent in kind, passed hands before a
fortnight's leave was granted.
Public-domain text, read in full here on John Shaqi.
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