Four-Fifty Miles to FreedomJohnston, Maurice Andrew Brackenreed
History
Four-Fifty Miles to Freedom
Johnston, Maurice Andrew Brackenreed
Prisoner-of-war escapes; World War, 1914-1918 -- Prisoners and prisons, Turkish
The poor Greeks of the town were very sad to see us go. The Rev. Harold
Spooner, through the Greek priest, had been able from time to time
to distribute to these destitute people fair sums of money supplied
by voluntary subscription among the prisoners. In addition to this,
families of little children used to be fed daily by some messes,
and so we were able, in a small way, to relieve the want of a few
unhappy Christians. Before we left Kastamoni, the Padre showed us a
letter which he had received from the head Greek priest, thanking us
for having helped the poor. We had, he said, kept families together,
and young girls from going on the streets, and he assured us that it
would be the privilege of the Greek community to look after the small
graveyard we had made for the six officers and men who had died while
we were there.
By 2 P.M. we were clear of Kastamoni. The change of camp
would be a great break in the monotony of our existence, and for the
time being we were happy. The journey was to take four days. At night
we halted near water at a suitable camping-ground by the roadside, and
in the early morning started off again. A healthy life and a great
holiday for us. For the first two days the scenery was magnificent, as
we crossed the forest-covered Hilgas range, but as we approached our
destination the country became more and more barren. On the fourth day,
coming over a crest, we saw the village of Changri built at the foot of
a steep and bare hill. We went through the village, and a mile beyond
us stood our future home.
A dirty-looking, two-storied square building it was, surrounded on
three sides by level fields edged with a few willows. On the west the
ground rose a little to the main Angora road. Close to the barracks
were sixty graves, which looked fairly new. This gave a bad impression
of the place at the start. On entering, we were too dumfounded to
speak, and here it may be added that it took a lot to dumfound us. The
square inside the buildings was full of sheep and goats, and the ground
was consequently filthy. The lower-storey rooms, which were to be our
mess-rooms, had been used for cattle, and the cellar pointed out to us
as our kitchen was at least a foot deep in manure. Only one wing of the
barracks had window panes, and these were composed of small bits of
glass rudely fitted together. Truly a depressing place.
Many of us elected to sleep that night in the square in preference
to the filthier barrack rooms. The sanitary arrangements were beyond
words. The next morning we set to work cleaning up, but it was weeks
before the place was habitable. Another great inconvenience was that
for many days drinking-water had to be fetched in buckets from the
village over a mile away; but for this the Turks finally provided a
water-cart.
It was at Changri that most of the twenty-five officers who escaped
from Yozgad on August 7, 1918, made up their parties. Our party, only
six at that time, consisted of--
Public-domain text, read in full here on John Shaqi.
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