Four Lectures on the English RevolutionGreen, Thomas Hill
History
Four Lectures on the English Revolution
Green, Thomas Hill
Great Britain -- History -- Puritan Revolution, 1642-1660
Writing to a rigid presbyterian general, who had got
the ear of the Earl of Manchester, and had suspended an
officer for unconformable opinions, he says, [1] ‘The
state in choosing men to serve it, takes no notice of
their opinions; if they be willing faithfully to serve
it, that satisfies.... I desire you would receive this
man into your favour and good opinion. I believe, if he
follow my counsel he will deserve no other but respect
from you. Take heed of being sharp, or too easily
sharpened by others, against those to whom you can object
little but that they square not with you in every opinion
concerning religion. If there be any other offence to be
charged upon him, that must in a judicial way receive
determination.’
[1] [Carlyle, _Cromwell’s Letters and Speeches_, No. xx.]
I will quote extracts from other letters of Cromwell, as illustrating
the temper in which he won his victories, and his view of them as the
consecration of a new military church, having claims that were not
to be put by. One is from a letter written just after the battle of
Marston Moor, [1] to his brother-in-law, colonel Walton, who had lost
a son in it.
‘Truly England and the church of God hath had a great
favour from the Lord, in this great victory given unto
us, such as the like never was since this war began. It
had all the evidences of an absolute victory gained by
the Lord’s blessing upon the godly party principally, We
never charged, but we routed the enemy.... God made them
as stubble to our swords. We charged their regiments of
foot with our horse, and routed all we charged. ... Sir,
God hath taken away your eldest son by a cannon-shot.
It brake his leg. We were necessitated to have it cut
off, whereof he died. Sir, you know my own trials this
way; but the Lord supported me with this, that the Lord
took him into the happiness we all pant for and live
for. There is your precious child, full of glory, never
to know sin or sorrow any more.... Before his death he
was so full of comfort that to Frank Russell and myself
he could not express it, “It was so great above his
pain.” This he said to us. Indeed, it was admirable. A
little after, he said one thing lay upon his spirit. I
asked him what that was? He told me it was that God had
not suffered him to be any more the executioner of his
enemies.... Truly he was exceedingly beloved in the army
of all that knew him. But {313} few knew him; for he was
a precious young man, fit for God. You have cause to
bless the Lord. He is a glorious saint in heaven; wherein
you ought exceedingly to rejoice. Let this drink up your
sorrow; seeing these are not feigned words to comfort
you, but the thing is so real and undoubted a truth. ...
Let this public mercy to the church of God make you to
forget your private sorrow.’
[1] [Carlyle, _Cromwell’s Letters and Speeches_, No. xxi.]
Public-domain text, read in full here on John Shaqi.
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