Four Psalms XXIII. XXXVI. LII. CXXI.: Interpreted for practical use — John Shaqi
Four Psalms XXIII. XXXVI. LII. CXXI.: Interpreted for practical useSmith, George Adam
Religion
Four Psalms XXIII. XXXVI. LII. CXXI.: Interpreted for practical use
Smith, George Adam
Bible. Psalms -- Criticism, interpretation, etc.
Thus have felt and known the unselfish of all ages. It is not only from
their depths, but from their topmost heights--heaven still how far!--that
men cry out and say, _There is a rock higher than I!_ God is stronger than
their strength, more loving than their uttermost love, and in so far as
they have loved and sacrificed themselves for others, they have obtained
the infallible proof, that God too lives and loves and gives Himself away.
Nothing can shake that faith, for it rests on the best instincts of our
nature, and is the crown of all faithful life. He was no hireling herdsman
who wrote these verses, but one whose heart was in his work, who did
justly by it, magnifying his office, and who never scamped it, else had he
not dared to call his God a shepherd. And so in every relation of our own
lives. While insincerity and unfaithfulness to duty mean nothing less than
the loss of the clearness and sureness of our faith in God; duty nobly
done, love to the uttermost, are witnesses to God's love and ceaseless
care, witnesses which grow more convincing every day.
The second, third and fourth verses give the details. Each of them is
taken directly from the shepherd's custom, and applied without
interpretation to the care of man's soul by God. _He maketh me lie
down_--the verb is to bring the flocks to fold or couch--_on pastures of
green grass_--the young fresh grass of spring-time. _By waters of rest He
refresheth me_.[1] This last verb is difficult to render in English; the
original meaning was evidently to guide the flock to drink, from which it
came to have the more general force of sustaining or nourishing. _My life
He restoreth_--bringeth back again from death. _He leadeth me in paths
of righteousness for His name's sake_, not necessarily straight paths, but
paths that fulfil the duty of paths and lead to somewhere, unlike most
desert tracks which spring up, tempt your feet for a little, and then
disappear. _Yea, though I walk in a valley of deep darkness, I will fear
no evil, for Thou art with me. Thy rod and Thy staff_ are not synonymous,
for even the shepherd of to-day, though often armed with a gun, carries
two instruments of wood, his great oak club, thick enough to brain a wild
beast, and his staff to lean upon or to touch his sheep, while the ancient
shepherd without firearms would surely still more require both. _They will
comfort me_--a very beautiful verb, the literal meaning of which is to
help another, choked with grief or fear, to breathe freely, and give his
heart air.
[Footnote 1: The Greek reads: epi hudatos anapauseôs exethrepse me]
Public-domain text, read in full here on John Shaqi.
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