Four Psalms XXIII. XXXVI. LII. CXXI.: Interpreted for practical useSmith, George Adam
Religion
Four Psalms XXIII. XXXVI. LII. CXXI.: Interpreted for practical use
Smith, George Adam
Bible. Psalms -- Criticism, interpretation, etc.
Otherwise this beautiful name, this name Shepherd, must remain to you the
emptiest of metaphors: this Psalm only a fair song instead of the
indestructible experience which both Name and Psalm become to him who
gives himself to God.
Men and women, who in this Christian land have grown up with this Psalm in
your hearts, in all the great crises of life that are ahead shall this
Psalm revisit us. In perplexity and doubt, in temptation and sorrow, and
in death, like our mother's face shall this Psalm she put upon our lips
come back to us. Woe to us then, if we have done nothing to help us to
believe it! As when one lies sick in a foreign land, and music that is
dear comes down the street and swells by him, and lifts his thoughts a
little from himself, but passes over and melts into the distance, and he
lies colder and more forsaken than before--so shall it be with us and this
Psalm.
But if we do give our hearts to God and His Will, if day by day of our
strength we work and serve, live and suffer, with contented hearts--then I
know what we shall say when the day of our darkness and loneliness comes
down, whether it be of temptation, or of responsibility, or of death
itself. In that day we shall lift our faces and say: _Yea, though I am
walking in the Valley of the Shadow of Death I do fear no evil, for Thou
art with me, and Thy rod and Thy staff they comfort me_!
III. But some one may turn round upon all this and say: 'It is simple, it
is ideal, but the real man cannot reach it out of real life. For he is not
the mere sheep, turned easily by a touch of the staff. He is a man: his
life is no mere search for grass, it is a being searched; it is not a
following, it is a flight. Not from the future do we shrink, even though
death be there. The past is on our track, and hunts us down. We need more
than guidance: we need grace.'
This is probably what the Psalmist himself felt when he did not close with
the fourth verse, otherwise so natural a climax. He knew that weariness
and death are not the last enemies of man. He knew that the future is
never the true man's only fear. He remembered the inexorableness of the
past; he remembered that blood-guiltiness, which sheep never feel, is
worse to men than death. As perchance one day he lifted his eyes from his
sheep and saw a fugitive from the avenger of blood crossing the plain,
while his sheep scattered right and left before this wild intruder into
their quiet world,--so he felt his fair and gentle thoughts within him
scattered by the visitation of his past; so he felt how rudely law breaks
through our pious fancies, and must be dealt with before their peace can
be secure; so he felt, as every true man has felt with him, that the
religion, however bright and brave, which takes no account of sin, is the
religion which has not a last nor a highest word for life.
Public-domain text, read in full here on John Shaqi.
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