Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic FaithBeste, Henry Digby
Religion
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith
Beste, Henry Digby
France -- Description and travel
When he was twelve years old, I placed him at Stoneyhurst college in
Lancashire. This society of English Jesuits, the dreadful Jesuits of
St. Omers, of the Popish plot, had, within half a century, suffered
three removes or _déménagemens_, which both the French and English
proverb says are worse than a fire. They had been expelled from St.
Omers by the French government, had been obliged by Joseph II. to quit
Bruges, and had been driven from Liege by the approach of the French
armies. They had now been established for some years in a country-seat
of the family of Lulworth castle. Mr. Weld had given them a beneficial
lease of the house and domain of Stoneyhurst, for which they expressed
much gratitude. It is good to be grateful: gratitude is a Christian
virtue, and well-becoming those who by their missions, their literary
labours, and their institutions for education, have acquired so much
glory to themselves, and rendered such signal services to the Christian
world. Let them always be grateful.
An account of their plan of education may not be unacceptable, and may
furnish some hints to the heads of our great schools. I am inclined to
think that the Jesuits, though as much spoken against, are very little
more known in England than at the time when I left it.
The whole number of boys, about two hundred and fifty, is divided into
six schools or classes, to each of which a master is appointed, who, in
the course of six years, conducts his set of boys, from the elements of
grammar in the French, Latin, and Greek languages, to rhetoric, or the
reading of the best classical authors. The fifth year, or that before
rhetoric, is set apart for the study of the poets only. After this
course of six years, lectures are given by the professors of moral and
natural philosophy.
The masters have no intercourse with their scholars except during the
holding the class or saying the lesson: prefects are appointed to
superintend them at all other times. They study in a large room destined
to this use only: a prefect, in a lofty tribune, enforces application: a
prefect attends them while at play to prevent violence, quarrelling, or
indecorous language: a prefect sleeps in a little room with a glass door
at the end of the dormitory.
The play-ground is divided into two equal portions, one of which is
allotted to the boys of the three higher, the other to the boys of the
three lower schools, and no one is allowed to cross the bisecting line.
Thus the tyranny of the great boys over the little ones, and the
requisition of petty, irregular, or mischievous services is prevented:
thus also the years and strength of those who play together are
generally more equal.
Public-domain text, read in full here on John Shaqi.
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