Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic FaithBeste, Henry Digby
Religion
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith
Beste, Henry Digby
France -- Description and travel
But I cannot pursue any further the railing and raillery continually
poured forth in England against the religion which all England professed
for eight centuries; which those who converted our Saxon ancestors found
to be the same as that professed by the ancient Britons in all points,
except the time of the celebration of Easter; a conformity, which proves
the faith of the church to have been, through the early ages, perpetual,
not in respect to the Eucharist only, but in the whole body of its
doctrine. Let this argument be well weighed; it weighed much with me;
and I think I shall be allowed to have made out a case, though I say
nothing of indulgences, or celibacy, the invocation of the blessed
Virgin and other saints, relics, or monastic vows, pilgrimages,
ceremonies, or holy water.
I told M. Beaumont that, as he was subjected to the alien act, I would
not draw on him the responsibility of receiving my abjuration; that I
would go to town for the purpose of making it. Subsequent machinations
against him proved my apprehensions to have been well-founded. He asked
what I meant by my abjuration: "You will abjure nothing; you will
continue to believe all that you believe at present: but you can go to
London, if you think right, and the bishop will appoint a priest to
reconcile you to the church." On the 17th of May, 1798, I was present at
high mass in St. Patrick's chapel: it was the feast of the Ascension. My
emotion betrayed itself in tears which, in a man of my age, might be
regarded as rather a violent symptom; but it called forth no indecorous
signs of surprise or curiosity in those near me. I forgot to inquire at
the sacristy the address of the bishop, and next morning found myself
walking in Hyde Park, alarmed at the step I was about to take, and
almost undecided. A friend, who was in my confidence, met me by chance,
and, out of regard for my tranquillity, though a protestant, encouraged
me to persevere. We turned into Grosvenor Square, and up Duke Street:
old Mr. Keating informed us that the bishop lived at No. 4, Castle
Street, Holborn. "We please ourselves by calling it the Castle." I
parted from my friend, and proceeded to the Castle alone. An elderly,
rather pompous, duenna-looking woman, opened the door of the house, for
such it was; not the gate of a castle: his lordship was engaged, but I
was desired to walk into the dining-room, which, no doubt, served as an
anti-room for want of any other. While I waited here, a French priest
came in, who, evidently alarmed at his approaching interview with the
bishop, from whom probably he had "something to ask or something to
fear," inquired of me, "Faut-il faire une génuflexion à Monseigneur?"[1]
I answered, that I was unacquainted with the ceremonial expected by
Monseigneur; but that he, M. l'Abbé, had better do as he would on being
presented to his own bishop. He took me for a countryman, but "my speech
betrayed me." He was called for before me; this I thought unjust; but in
Public-domain text, read in full here on John Shaqi.
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