Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith — John Shaqi
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic FaithBeste, Henry Digby
Religion
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith
Beste, Henry Digby
France -- Description and travel
The French calculated, with some degree of satisfaction, that, during
the occupation of their frontier by the army of observation, the English
spent as much money at Paris as was contributed by themselves to the
support of that army. At Florence, towards the end of the year 1822, I
was informed by good authority, that there were twelve thousand
foreigners in the city, of whom seven thousand were English.
By a migration, very much resembling the flight of birds of passage,
they usually leave their country in the spring, and after a few weeks at
Paris, set off to pass the summer in Switzerland, arrive in Italy in the
autumn, cross the Apennines before the winter; the beginning of which
season they spend at Florence: they go to Rome for the Carnival, to
Naples for a month or five weeks of Lent, return to Rome for the holy
week, and then, much edified and instructed, they find their way home,
during the ensuing summer, through France or Germany. I asked Lady A. at
Rome, when she went to Naples: "I don't know;--when the others go:" so
much is this route recognised as a matter of course.
The route is in truth admirably well traced, and eighteen months might
thus be passed to great advantage by a well-prepared and impartial
traveller. Rarely however are these English sufficiently acquainted with
the languages of the countries through which they pass, to be able to
sustain a conversation: they carry with them their insular prejudices,
their pride of wealth, their unpliant manners, their attachment to their
own customs, amusements, and cookery: though treated with indulgence and
even civil attentions by the governments of the continent, they are
suffered, rather than received by the inhabitants. For their choice of
the objects of curiosity they visit, and the opinion to be formed upon
them, they are at the mercy of guides and ciceroni: for society, they
are guided by instinct, and reduced by necessity, to herd together. An
Italian lady at Florence opened her salon for the reception of a mixed
company of Florentines and English: the English occupied, first one
corner, and then a whole side, of the salon, their numbers increasing,
but the chasm between them and the natives still remaining. The lady,
fatigued with doing the honours of her house to two separate companies
on the same evenings, and disgusted with these appearances of distrust
and resiliency, invented some decent pretext for receiving no more.
Observing this propensity in the English to associate with each other,
foreigners seem persuaded that Yorick alone did not quit England to seek
Englishmen. I was asked if I had been at Tours, because there were so
many of my countrymen there. "My countrymen," said I, "choose well;
Touraine is said to be the garden of France." My interlocutor recurred
to the idea with which he had first proposed the question. "Il y a là
tant de vos compatriotes."--"Il y en a encore plus en Angleterre:"[3]
and Sterne's argument prevailed.
Public-domain text, read in full here on John Shaqi.
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