Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith — John Shaqi
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic FaithBeste, Henry Digby
Religion
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith
Beste, Henry Digby
France -- Description and travel
May this stream still hold on in an equal and uninterrupted course; may
no wars arrest it; no jealousies divert it; no disgusts dry up its
source! The division of mankind into nations is the great calamity of
the human race. War, with all its horrors, and all its crimes, (for
crimes there must be; since no war can be just on both sides, and may on
both sides be unjust,) war, with all its inflictions, is the first great
evil arising from this separation of those who ought, as creatures and
sons of the same Creator and Father, to be "a band of brothers." From
war results that other great evil, seen in the administration of the
internal concerns of each country; the government being of necessity
entrusted, for the defence of the people, with the power of the sword,
the people are governed by the sword of power. Hostile prejudices, the
strife of interests ill understood, false judgments, and the jargon of
languages mutually unintelligible, fears, suspicions, and precautions
perpetuate the evil of disunion when the work of havoc and desolation
is suspended. Short and feverish are the periods of suspension: they are
put out to inestimable profit when the means are employed of making the
several peoples of the earth better known to each other, of softening
asperities, removing misunderstandings, and conciliating mutual
good-will.
Such ought to be, over and above the peculiar advantage and pleasure of
each individual traveller, the object of foreign travel. To the
furtherance of this object it is hoped that this account of a long
residence in France and Italy may in some slight degree contribute: it
is written without prepossession, in good-will towards the people I have
visited, in the conviction that human nature, though not virtuous, is in
all countries capable of, and inclined to virtue. For variety of usages,
which makes men appear more alien from each other than they really
are,--either it regards things indifferent, or there exists a good
reason for it, which observation enables us to discover. To me in truth
this difference in European customs appears so slight, that, were it not
for the language, I could easily forget that I was abroad. "Omne solum
forti patria:" but it requires still more fortitude to have no _patria_
at all, as is the case of an English catholic: for political rights are
included in the idea of _patria_.
Public-domain text, read in full here on John Shaqi.
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