These things prepared the way for Napoleon Bonaparte, whose elevation was, at first, by no means unpopular in Europe. He must be admired by the present age, and by posterity, as a great man: he offered himself as pacificator, and in a few years subjected a hundred millions of Europeans: such a force as this,--the arts, the knowledge, and by consequence, the power of those whom he commanded taken into the account,--no man ever yet had wielded. "He gave not God the glory:" in this he was not alone; such was, such is, the spirit of the age: his fall was caused by the coming on of the snow and frost in Russia a week or fortnight sooner than usual. History records nothing equal to his elevation and his fall. That fall must be dated at the retreat from Moscow; the rest was but the struggle of the dying lion. The French revolution seems like a bloody tragedy, after the representation of which, the actors put on their every-day clothes, and resume their ordinary occupations: it has disappointed the hopes of the philanthropist, and delayed the effect of the moral revolution, prepared long before, and working in the minds of enlightened men. This sort of revolution is the only one that can be permanent or beneficial to mankind. Christianity itself is, in its influence on civil society, a revolution of this sort, and, in respect to this life only, has done incalculable good. The great results of the French revolution are to be looked for beyond the Atlantic. Owing to the distracted state of Europe, a continent, more abounding than the old world in the means of prosperity and power, is become independent: the slaves of Hayti have broken their chains, and may carry civilization and freedom to the country of their origin. Yet another century, and Europe itself may sink into comparative insignificance. But let the wise and virtuous unite in opinion; and Europe, though no longer the proprietor, may still be the teacher of the new world, and in the old may aid suffering humanity. FOOTNOTES: [3] "There are so many of your countrymen there."--"There are still more of them in England." [4] "Why do they run away from me? I do not do the same thing twice over." [5] "The English do whatever they have a mind to: a journey of three hundred leagues for a visit of a fortnight!" [6] As for us, nothing is required of us but that we should work. CHAP. II. On the 23d of April, which the English now know to be the feast of St. George, though, before the accession of King George IV. who observes that day as his birth-day, few of them knew the name of their patron or the day of his feast; "such honour have the saints" in England;--on that day, in the year 1818, I arrived with my two sons at Southampton, on the shore of that sea, which on the morrow was to separate me from my native country.