Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic FaithBeste, Henry Digby
Religion
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith
Beste, Henry Digby
France -- Description and travel
We found the diligence to be a convenient and even handsome public
carriage, made to hold six persons within, and three in the cabriolet
or covered seat attached to it in front: at first, we had all this space
to ourselves. After about an hour's ride, we got out of the coach to
walk up a steep hill, and took our last leave of the semblance of
English landscape. France and Italy offer no views of luxuriant
pastures, with herds and flocks grazing in them, of trees irregularly
planted, of enclosures unequally distributed, of fine swelling clouds
hanging in the horizon,--themselves a beautiful object, and adding
variety of light and shade to the picture. These we were to exchange for
vines, like bushes, planted in rows, or trained in festoons from one
pollard elm to another; for the pale leaf of the olive, for skies almost
always cloudless, for fields abundant in produce, but without any thing
living or moving in them. But we were as yet unable to make the
comparison. As night came on, we took up other passengers who were going
to a short distance: they were Normans; at least such I judged them to
be from the great breadth of their bases, which took up a considerable
space on the seats of the coach: in manners as well as in form they were
different from Frenchmen; they were not indeed reserved, they had no
_mauvaise honte_, but they were rude and selfish. The French proverb
however says, and it is certainly right, "il y a des honnêtes gens
partout, même en Normandie;"[8] a proverb, cited by way of reprisal for
a saying reported by a Norman; in contempt of the people of Champagne;
"quatre-vingt dix-neuf moutons et un Champenois font cent bonnes
bêtes."[9] It is curious to find jokes, like our own on Yorkshire
honesty and Gloucestershire ingenuity, repeated in a foreign land.
To return to the country through which I am passing; the Normans are
said to be very litigious; in proportion to the frequency of the
discussion of questions of _meum_ and _tuum_, are the illegal attempts
at appropriating what belongs to another; an offence which the law calls
theft, and punishes capitally. It seems that, before the Revolution,
this capital punishment was administered at the gallows; a machine of
which our Norman conqueror brought with him perhaps a model into
England,--an excellent subsidiary to the curfew, as lately tried in
Ireland; for our Saxon legislators are recorded to have hung offenders
on trees, but I am ignorant that any proof exists of their having
contrived a gallows.
The invention of the guillotine was a still further improvement; but,
either from dislike to the shedding of blood, or from attachment to
long-established modes, the Normans are said to have prepared for the
king, on his restoration, a petition, of which here follows a copy:--
_Pétition adressée par les Normands à S. M. Louis
XVIII. à son Retour en France._
Public-domain text, read in full here on John Shaqi.
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