Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic FaithBeste, Henry Digby
Religion
Four Years in France: or, Narrative of an English Family's Residence there during that Period; Preceded by some Account of the Conversion of the Author to the Catholic Faith
Beste, Henry Digby
France -- Description and travel
A few years later, the ex-governor of ---- said, in speaking of me,--"I
knew his father well; a very worthy man: but this young man, they tell
me, has taken an odd turn; but I will return his visit when I get out
again." He did not, however, get out again: he had been ill for some
days; feeling himself dying, he called for a glass of wine and water,
drank it off, returned the glass to his servant, shook the man by the
hand, and saying kindly, "Good b'ye, John!" threw himself back in his
bed and expired, at the age of more than fourscore years. Here was no
_odd turn_; the coolness with which his excellency met the grim king,
was generally admired. But I am making a long Preface to a short Work; I
must begin with my infancy, for reasons which the story of that infancy
will explain.
I was born on the 21st October, 1768. My father was prebendary of the
cathedral church of Lincoln, as his father had been before him. My
grandfather's prebend was a very good, or, as they say, a very fat one;
my father's prebend was but a lean one, but he had sense enough to be a
doctor in divinity, whereas my grandfather had sense enough not to be a
doctor in divinity. They both rest behind the high altar of the
cathedral with their wives.
So accustomed are we to a married clergy, that we are not at all
surprised to see them, during life, with their wives and children; and
in death it is perfectly decent that the husband and wife should repose
together. All this is natural and in order, to those who are used to it.
But the feeling of catholics on this subject is very different. The
story of the poor seminarist of Douay, in the 17th century, is an
instance: he went to England on a visit to his friends; on his return to
the seminary, he was asked "Quid vidisti?" He mentioned what had most
excited his astonishment: "Vidi episcopos, et episcopas, et
episcopatulos." A French emigrant priest entered my house one day,
bursting with laughter: "Why do you laugh, M. l'Abbé?" said I.--"I have
just met the Rev. Mr. ---- with the first volume of his theological
works in his arms."--"What is there to laugh at in that?"--"He was
carrying the eldest of his children,"--"La coutume fait tout," said I:
"you see the Rev. Mr. ---- is not ashamed." Marriage is allowed to the
priests, though not to the bishops of the Greek church. I think the
catholic discipline is the best. The merriment of M. l'Abbé was excited,
I am inclined to believe, not so much by a sense of the incongruous and
ridiculous in the very natural scene he had just before witnessed, as by
his own joke--"le premier tome de ses oeuvres théologiques."
Public-domain text, read in full here on John Shaqi.
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