English literature -- Middle English, 1100-1500; Great Britain -- History -- 14th century -- Sources
The attitude of the Church towards the vernacular literature of the
later Middle Ages did not differ materially from her attitude towards
the classics in earlier times, though the classics had always the
greater dignity. Literary composition as a pure art was not encouraged.
Entertainment for its own sake was discountenanced. The religious houses
were to be centres of piety and learning; and if English were admitted
at all in the strongholds of Latin and French, a work of unadorned
edification like _The Prick of Conscience_ would make very suitable
reading for those who craved relaxation from severer studies. There
were, of course, individuals among the professed religious who indulged
a taste for more worldly literature; but the surviving catalogues of
libraries that were formed under the eye of authority show a marked
discrimination in favour of didactic works.
In England the private libraries of fourteenth-century laymen were
relatively insignificant. But Guy, Earl of Warwick, in 1315 left an
exceptionally rich collection to the Abbey of Bordesley, which failed to
conserve the legacy. The list was first printed in Todd's _Illustrations
of Gower and Chaucer_ (1810),[19] and (among devotional works and lives
of saints that merge into religious romances like _Joseph of Arimathea
and the Graal_, _Titus and Vespasian_, and _Constantine_) it includes
most of the famous names of popular history:—Lancelot, Arthur and
Modred; Charlemagne, Doon of Mayence, Aimery of Narbonne, Girard de
Vienne, William of Orange, Thibaut of Arraby, Doon of Nanteuil, Guy of
Nanteuil, William Longespée, Fierebras; with two Alexander romances, a
_Troy Book_, a _Brut_; the love story of _Amadas e Idoine_; the romance
_de Guy e de la Reygne 'tut enterement'_; a book of physic and surgery;
and a miscellany—_un petit rouge livere en lequel sount contenuz mous
diverses choses_. Yet even a patron so well disposed to secular poems
did little to perpetuate the manuscripts of English verse. His education
enabled him to draw from the fountain head, and most of his books were
French.
[Foot-note 19: p. 161.]
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