The reason is, that Fra Giovanni put into his work the flame of an overpowering passion; under his touch features were beautified, and figures animated with a new mystic grace. He threw himself entirely into his art which thus became the spontaneous expression of his soul. "It was the custom of Fra Giovanni," says Vasari, "to abstain from retouching or improving any painting once finished. He altered nothing, but left all as it was done the first time, believing, as he said, that such was the will of God. It is also affirmed that he would never take his pencil in hand until he had first offered a prayer. He is said never to have painted a crucifix without tears streaming from his eyes, and in the countenances and attitudes of his figures it is easy to perceive proof of his sincerity, his goodness, and the depth of his devotion to the religion of Christ."[1] How this devout mind, full of the figurative sacred writings then current, must have overflowed with visions, ecstasies and miracles! And what tremors of awe must he have felt, in putting these visions into colour! His Madonnas, their features suffused with candour and humility, bend with maternal grace hitherto unwitnessed, in loving contemplation of the Son, or--mothers in glory--they bow to receive the homage of the Redeemer. His saints ecstatically gaze at luminous celestial apparitions; his golden winged angels dance lightly beneath the throne of their Lord or sound merrily the most various instruments, singing: _laudate Dominum..., laudate eum in sono tubae, laudate eum in psalterio et cithara, laudate eum in timpano et choro..._; or else with their fair curly heads downcast they reverently worship the divine majesty. What a feast of light and colour is in these panels, gleaming with azure and gold like a hymn to religion and faith! "We know from him how the pious imagination of the men of his time pictured the Kingdom of Heaven, with the angels, saints, and blessed ones, and on this account alone his pictures would have been of extraordinary importance in the history of religion. Not to love Fra Angelico would mean to lack the true sentiment of ancient art, for though we recognize the pious _naivete_ of the monk, there is in the heavenly beauty of his figures, and the joy of youthful faith which animates the artist, a charm unequalled in the whole history of Art!"[2] Whether Fra Angelico ever actually had a master, it is impossible to ascertain. There are critics who affirm that if anyone initiated him in art, imbuing him with his own sentiment and style, it might have been the Camaldolese monk Lorenzo Monaco; but Cavalcaselle justly observes that between Angelico and Lorenzo Monaco there only exists that affinity which in coetaneous artists results from community of thought, social conditions, and religious sentiments. Two monks like the Camaldolese and the Dominican might well show the same ideas, without implying a relation of master and scholar between them.[3]