with a loving care, knowing them in bud and in full leaf and, just as he
went to Nature for the decorative side of his art, so in a way he may be
said to have gone to Nature in her brightest and most joyous moods for
his colours. His palette seems to have borrowed its glory from the
rainbow--the gold, the green, the blue, and the red are surely as bright
and clear in his pictures as they are in the great and gleaming arch
that Easterns call in their own picturesque fashion "The Bride of the
Rain."
[Illustration: PLATE V.--THE CORONATION OF THE VIRGIN
This is a detail of a famous picture in San Marco. It is a fresco in a
cell of the South Corridor. Christ is seen crowning the Virgin, the
clouds surrounding them are rainbow tinted, and below the rainbow six
saints are ranged in a semi-circle.]
In all his work Fra Angelico showed himself an innovator, a man who, in
thinking for himself, would not allow his own clear vision to be
obscured by the conventions that bound men of smaller mentality and less
significant achievement. At the same time he was very observant of the
progress of his peers, particularly in architecture, and students of
this branch of art cannot fail to notice his response to the
developments brought about by Michelozzo and Brunelleschi. Even in the
first period of his art he would have seemed a daring innovator to his
contemporaries for, all unconsciously he was taking his share in shaping
the great Renaissance movement that left so many timid souls outside the
radius of its illumination.
In the early days he approached the human body with some diffidence, and
though a greater courage in this regard is the keynote of Renaissance
painting, the earlier timidity is hardly to be wondered at when we
consider the attitude of the religious houses towards humanity in its
physical aspect, and how necessary it was to avoid anything approaching
sensuous imagery throughout that anxious period of transition. As he
grew older and more confident of his powers, Fra Angelico seems to have
freed himself from some of the restrictions that beset an artist who is
also a religious. He, too, learned to glorify the human form.
His love for Nature remained constant throughout all the years of his
life; he was sufficiently daring to introduce real landscape into his
pictures, and by so doing, to become one of the fathers of landscape
painting. His angels have a setting in the Italy he knew best, the
flowers that strew their paths are those he may have gathered in the
convent garden; for even his vivid and exalted imagination could not
create aught more beautiful than those that grew so freely and wild by
the wayside, or were tended by his brethren in San Marco.
Public-domain text, read in full here on John Shaqi.
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