Every artist is in a sense an echo of his environment and, although Fra
Angelico must have passed the greater part of his life within monastery
walls, yet the evidence of his pictures must convince all who look with
discerning eyes, that he was profoundly influenced by the life that went
on around him. The artistic and literary movements of the time affected
him deeply and, in his own modest way he was constantly striving to
enlarge the boundaries of his art, to develop its achievements in a
manner that must have made even his early pictures appear as dangerous
as the works of artists like Manet and Degas seemed to their
contemporaries. Had he lived in other times, had his lines been cast in
some quiet city to which no echo of the new movement in art and letters
could penetrate, Fra Angelico might still have painted interesting
pictures; but he would not have got beyond his earliest manner, indeed
he might not have attained to what is best in that. It would have been
so very easy for a narrow-minded superior to say that the innovations
were wrong, that the human figure in all its beauty must not be
expressed by a painter when presenting Virgin and Child, that the old
formal way was the right one. There could have been no appeal against
such a judgment. Doubtless many a budding genius has been nipped in this
fashion by short-sighted authority. How happy then was the friar with
time and place united in his service.
VI
CONCLUSION
Fra Angelico has placed artists and laymen in his debt, and as far as
the latter are concerned the cause is obvious enough. A certain
conviction of the truth of every story he had to tell shines like a
bright light through all his pictures; they are a force for the
development and strengthening of belief. Even to-day one finds among the
crowd of tourists that "does" San Marco in half-an-hour or more, a few
visitors whose interest is of another kind, while there is no lack of
admirers for the work to be seen in the Uffizi, though much of it
belongs to the earliest part of the artist's life. So it happens that
the pictures have a well-defined literary and spiritual value, and it
is not surprising to think that the Church has granted posthumous
honours to the man whose work has brought so much honour in its train.
Artists acknowledge a great debt to the friar, but a debt of another
kind. As Professor Langton Douglas has pointed out in his admirable and
exhaustive work upon Fra Angelico, the friar, with his contemporaries,
Hubert and Jan Van Eyck, are the fathers of modern landscape. The new
movement was continued and developed by Verrocchio and Da Vinci on the
one side, and by Perugino and Raphael on the other. Then again Fra
Angelico made a definite movement towards portrait painting, by giving
the likeness of some of his friends and patrons to saints and martyrs.
This was yet another of the daring innovations that marked the opening
of the Quattrocento and, to realise how much it stood for we must
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