"Standing-stones" are met with now and again, either singly or in
groups, and sometimes they form circles. It is most likely that they
were raised by the same people who made the forts and tilled the
horizontal "lazy-beds." One can only conjecture that they may have
been designed as memorial stones, to mark the place where a chief
or person of consequence was slain in battle. They may also mark
burial-places, or indicate the site of some deed of prowess or other
action or circumstance worthy of being remembered. Antiquarians at one
time considered that all these stones were relics of druidical worship;
but it is needless to say that this view has long been abandoned.
That the ancient inhabitants of the Cheviots may have had some kind
of religion is exceedingly probable, but it must have been of a very
primitive kind, not more advanced than that of the North American
Indians.
Such are some of the more notable relics of the people who lived in the
valleys of the Cheviot Hills in pre-Roman times. These valleys, as I
have said, seem to have supported a numerous population, who tilled the
slopes and probably hunted in the forests of the adjoining low-grounds.
That they lived in fear of foes is sufficiently evident from the number
of their intrenchments and fortified camps, to which they would betake
themselves whenever their enemies appeared.
What effect the Roman occupation had on the dwellers among these hills
we cannot tell. The great "Watling Street" passes across the Cheviots,
and there are some old circular forts and camps quite close to that
wonderful road, along which many a battalion of Roman soldiers must
have marched; and these forts, if of pre-Roman age, were not at all
likely to have been held by the natives after Watling Street was made.
In the remoter fastnesses of the hills, however, the old tribes may
have continued to crop their "lazy-beds," to hunt, and tend their
herds, during the Roman occupation, and the old forts may have been in
requisition long after the last Roman had disappeared over the borders.
But I have already, I fear, delayed too long over the old history of
the Cheviot Hills, and must now draw my meagre sketches to a close.
In my first paper I said that these hills were a _terra incognita_ to
the tourist. Those who visit the district must not therefore expect
to meet with hotel accommodation. But "knowing" pedestrians will not
be much disturbed with this information, and will probably find, after
they have concluded their wanderings, that the hospitality and general
heartiness for which our stalwart Borderers were famous in other days
are still as noteworthy characteristics as they used to be.
V.
The Long Island, or Outer Hebrides.[J]
[J] _Good Words_, 1879.
I.
Public-domain text, read in full here on John Shaqi.
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