And there is nothing viler than the desire to know great people—people of great rank, I should say; nothing worse than the hunting of titles and worshipping of wealth. We all know this, and say it every day of our lives. But presuming that a way into the society of Park Lane was open to us, and a way also into that of Bedford Row, how many of us are there who would prefer Bedford Row because it is so vile to worship wealth and title? I am led into these rather trite remarks by the necessity of putting forward some sort of excuse for that frame of mind in which the Rev. Mark Robarts awoke on the morning after his arrival at Chaldicotes. And I trust that the fact of his being a clergyman will not be allowed to press against him unfairly. Clergymen are subject to the same passions as other men; and, as far as I can see, give way to them, in one line or in another, almost as frequently. Every clergyman should, by canonical rule, feel a personal disinclination to a bishopric; but yet we do not believe that such personal disinclination is generally very strong. Mark’s first thoughts when he woke on that morning flew back to Mr. Fothergill’s invitation. The duke had sent a special message to say how peculiarly glad he, the duke, would be to make acquaintance with him, the parson! How much of this message had been of Mr. Fothergill’s own manufacture, that Mark Robarts did not consider. He had obtained a living at an age when other young clergymen are beginning to think of a curacy, and he had obtained such a living as middle-aged parsons in their dreams regard as a possible Paradise for their old years. Of course he thought that all these good things had been the results of his own peculiar merits. Of course he felt that he was different from other parsons,—more fitted by nature for intimacy with great persons, more urbane, more polished, and more richly endowed with modern clerical well-to-do aptitudes. He was grateful to Lady Lufton for what she had done for him; but perhaps not so grateful as he should have been. At any rate he was not Lady Lufton’s servant, nor even her dependant. So much he had repeated to himself on many occasions, and had gone so far as to hint the same idea to his wife. In his career as parish priest he must in most things be the judge of his own actions—and in many also it was his duty to be the judge of those of his patroness. The fact of Lady Lufton having placed him in the living, could by no means make her the proper judge of his actions. This he often said to himself; and he said as often that Lady Lufton certainly had a hankering after such a judgment-seat.