Much more is concentrated into the earlier years of life in France
than across the Channel. This is particularly so in regard to the
_jeune fille_, who ceases to come under that title as soon as she has
reached the age of twenty-five. The business of getting married must
be achieved by that time, or else there is nothing for it but
acquiescence in the popular judgment that the young girl has become an
old girl--is on the shelf--and to preserve her self-respect must
retire either to a convent or a conventual boarding-house. This custom
is, like many others, as undesirably mediaeval, gradually breaking
down owing to the strongly intellectual training now given to the
_jeune fille_ at state _lycees_. No religious instruction is given in
these schools, and the girls are therefore developing a new
independence. A change, too, is taking place in the extremely secluded
life that girls of the middle and upper classes have hitherto led.
They are not invariably taken to school and fetched by a maid, and it
is quite possible that this emancipation from continual supervision
may lead to a considerable modification in the present method of
arranging marriages. The existing system of the choice of a husband
for their daughter being made by the devoted parents has a striking
similarity to the customs of the Far East. The young men the _jeune
fille_ is allowed to see are only those who are eminently eligible,
that is, whose financial position is sound and whose family
connections are not likely to cause anxiety when brought into the
family circle by the union of the two young people.
[Illustration: THE CENTRE OF PARIS.]
Public-domain text, read in full here on John Shaqi.
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