At the head of this great spending department of the State is the
Minister of Public Instruction. He controls not only the whole of the
primary schools, but to some extent the entire educational machinery
of the country, private schools being subjected to State inspection
and supervision. Between 1901 and 1907 some 3000 public clerical
schools, and more than 13,000 private clerical schools, were
suppressed by law. The law passed in 1904 required that all schools
controlled by religious bodies should be closed within the next ten
years, which period is just about to elapse. Since the State awoke to
its responsibilities in educational matters, it has taken roughly a
century finally to extinguish clerical control. The schools are
divided into the three grades of Primary, Secondary, and Higher, and
the State admits into any of these pupils of any grade of society. In
the rooms of _lycee_ or college the classes meet in a truly democratic
fashion. The college, which is controlled by the commune under the
State, is considered inferior to the _lycee_, which is entirely in the
hands of the central authority. While the primary schools are
compulsory and gratuitous between the ages of six and thirteen, the
secondary schools charge small fees ranging from L2 a year up to L16.
But parents with bright children can often avoid this expenditure
through the lavish system of scholarships offered by the State.
_Lycees_ were first established for girls in 1880, and there are now
several in existence, one of them having 700 students. The hours of
the classes are from 8.30 to 11.30, and from 1.30 to 3.30, and the aim
has been to run them on the same lines as those of the boys. Since
clericalism was removed from the education of girls, there has no
doubt been a very considerable change in the scholastic environment of
the _jeune fille_, but until a long period has elapsed it will be
difficult for any but those in the closest touch with educational life
in France to point out how far the advantages outweigh the
disadvantages or _vice versa_. The lay schoolmistress may be in
essentials as religiously-minded as any convent-trained type of woman.
Her influence on her pupils may produce as moral and as religious
types of women in the coming generation as those of the immediate
past, but in such a change in the training of the girls of a race not
fond of moral discipline who can foresee the results?
Public-domain text, read in full here on John Shaqi.
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