The struggle to make ends meet on the smaller incomes is no doubt
great, for Paris, it must always be remembered, does not provide cheap
living for any one, not even in its poorest quarters. As a whole the
_midinette_ class is badly fed and therefore delicate and too often a
prey to consumption. It does not produce a high average of
good-looking girls, for, being fond of amusement, late hours are
indulged in very generally, with the result that when the hour for
work arrives insufficient rest has been obtained. No doubt in so large
a class--they are computed to number about 110,000--there is a wide
range of character and morals, but there seems little doubt that, as a
class, the chastity of the most poorly paid does not rank high. In a
moral atmosphere such as that breathed by Parisians as a whole, it
would be almost impossible for girls subjected to so much temptation
on account of poverty to resist. And there is commonly no loss of
self-respect when the downward step has been taken, for even when a
girl convicted of such moral laxity is blamed, she merely replies with
calmness that it is quite natural.
The Apache class lives in its own particular quarter of the city, and
its members are not easily recognisable by the general public. The
fraternity tattoo a certain arrangement of dots on the forearm by
which recognition is instantly obtained. These dots indicate the motto
of the Apache, _Mort aux vaches!_ by which is intended their perpetual
warfare with the police. This strange class of anti-social beings is
recruited from many grades of Parisian life, all suffering from some
abnormal mental condition unless drawn into the grip of the strange
brotherhood by mischance when very young, as will sometimes happen
with girls at an immature age. In spite of the national training in
arms of the young men of France, this incredible class continues to
exist and to perpetrate outrage, murder, and robbery. How many of
these outlaws of society have experienced military service, and to
what extent it has modified or accentuated their abnormality, are
questions to which one would like to have answers.
Public-domain text, read in full here on John Shaqi.
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