France and England in North America, Part I: Pioneers of France in the New WorldParkman, Francis
History
France and England in North America, Part I: Pioneers of France in the New World
Parkman, Francis
Canada -- History -- To 1763 (New France); Champlain, Samuel de, 1574-1635; Florida -- History -- Huguenot colony, 1562-1565
A fort was begun on a small stream called the Chenonceau, probably
Archer's Creek, about six miles from the site of Beaufort. [11]
They named it Charlesfort, in honor of the unhappy son of Catherine
de Medicis, Charles the Ninth, the future hero of St. Bartholomew.
Ammunition and stores were sent on shore, and on the eleventh of June,
with his diminished company, Ribaut again embarked and spread his sails
for France.
From the beach at Hilton Head, Albert and his companions might watch
the receding ships, growing less and less on the vast expanse of blue,
dwindling to faint specks, then vanishing on the pale verge of the
waters. They were alone in those fearful solitudes. From the north pole
to Mexico there was no Christian denizen but they.
The pressing question was how they were to subsist. Their thought was
not of subsistence, but of gold. Of the thirty, the greater number were
soldiers and sailors, with a few gentlemen; that is to say, men of the
sword, born within the pale of nobility, who at home could neither labor
nor trade without derogation from their rank. For a time they busied
themselves with finishing their fort, and, this done, set forth in quest
of adventures.
The Indians had lost fear of them. Ribaut had enjoined upon them to use
all kindness and gentleness in their dealing with the men of the woods;
and they more than obeyed him. They were soon hand and glove with
chiefs, warriors, and squaws; and as with Indians the adage that
familiarity breeds contempt holds with peculiar force, they quickly
divested themselves of the prestige which had attached at the outset
to their supposed character of children of the Sun. Good-will, however,
remained, and this the colonists abused to the utmost.
Roaming by river, swamp, and forest, they visited in turn the villages
of five petty chiefs, whom they called kings, feasting everywhere on
hominy, beans, and game, and loaded with gifts. One of these chiefs,
named Audusta, invited them to the grand religious festival of his
tribe. When they arrived, they found the village alive with preparation,
and troops of women busied in sweeping the great circular area where the
ceremonies were to take place. But as the noisy and impertinent guests
showed a disposition to undue merriment, the chief shut them all in
his wigwam, lest their Gentile eyes should profane the mysteries.
Here, immured in darkness, they listened to the howls, yelpings, and
lugubrious songs that resounded from without. One of them, however, by
some artifice, contrived to escape, hid behind a bush, and saw the
whole solemnity,--the procession of the medicinemen and the bedaubed
and befeathered warriors; the drumming, dancing, and stamping; the wild
lamentation of the women as they gashed the arms of the young girls
with sharp mussel-shells, and flung the blood into the air with dismal
outcries. A scene of ravenous feasting followed, in which the French,
released from durance, were summoned to share.
Public-domain text, read in full here on John Shaqi.
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