France and England in North America, Part III: The Discovery of the Great West (1870)Parkman, Francis
History
France and England in North America, Part III: The Discovery of the Great West (1870)
Parkman, Francis
Canada -- History -- To 1763 (New France)
St. Lusson was here with his men, fifteen in number, among whom was Louis
Joliet; [Footnote: _Proces Verbal de la Prise de Possession, etc._, 14
_Juin_, 1671. The names are attached to this instrument.] and Indians were
fast thronging in from their wintering grounds; attracted, as usual, by
the fishery of the rapids, or moved by the messages sent by Perrot,--
Crees, Monsonis, Amikoues, Nipissings, and many more. When fourteen
tribes, or their representatives, had arrived, St. Lusson prepared to
execute the commission with which he was charged.
At the foot of the rapids was the village of the Sauteurs, above the
village was a hill, and hard by stood the fort of the Jesuits. On the
morning of the fourteenth of June, St. Lusson led his followers to the top
of the hill, all fully equipped and under arms. Here, too, in the
vestments of their priestly office, were four Jesuits,--Claude Dablon,
Superior of the Missions of the Lakes, Gabriel Druilletes, Claude Allouez,
and Louis Andre. [Footnote: Marquette is said to have been present; but
the official act, just cited, proves the contrary. He was still at St.
Esprit.] All around, the great throng of Indians stood, or crouched, or
reclined at length, with eyes and ears intent. A large cross of wood had
been made ready. Dablon, in solemn form, pronounced his blessing on it;
and then it was reared and planted in the ground, while the Frenchmen,
uncovered, sang the _Vexilla Regis_. Then a post of cedar was planted
beside it, with a metal plate attached, engraven with the royal arms;
while St. Lusson's followers sang the _Exaudiat_ and one of the Jesuits
uttered a prayer for the king. St. Lusson now advanced, and, holding his
sword in one hand, and raising with the other a sod of earth, proclaimed
in a loud voice,--
Public-domain text, read in full here on John Shaqi.
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