France and England in North America, Part IV: The Old Régime In CanadaParkman, Francis
History
France and England in North America, Part IV: The Old Régime In Canada
Parkman, Francis
Canada -- History -- To 1763 (New France)
One gets glimpses of the pristine state of Quebec through the early
police regulations. Each inhabitant was required to make a gutter along
the middle of the street before his house, and also to remove refuse and
throw it into the river. All dogs, without exception, were ordered home
at nine o’clock. On Tuesdays and Fridays there was a market in the
public square, whither the neighboring _habitants_, male and female,
brought their produce for sale, as they still continue to do. Smoking
in the street was forbidden, as a precaution against fire; householders
were required to provide themselves with ladders, and when the fire
alarm was rung all able-bodied persons were obliged to run to the scene
of danger with buckets or kettles full of water. ** This did not prevent
the Lower Town from burning to the ground in 1682. It was soon rebuilt,
but a repetition of the catastrophe seemed very likely. “This
place,” says Denonville, “is in a fearful state as regards fire;
for the houses are crowded together out of all reason, and so surrounded
with piles of cord-wood that it is pitiful to see.” *** Add to this
the stores of hay for the cows kept by many of the inhabitants for the
benefit of their swarming progeny.
* Faillon, Colonie Française, III. 405.
** Réglement de Police, 1672. Ibid., 1676.
*** Denonville au Ministre, 20 Août, 1686
The houses were at this time low, compact buildings, with gables of
masonry, as required by law; but many had wooden fronts, and all had
roofs covered with cedar shingles. The anxious governor begs that, as
the town has not a _sou_ of revenue, his Majesty will be pleased to make
it the gift of two hundred crowns’ worth of leather fire-buckets.
* Six or seven years after, certain citizens were authorized by the
council to import from France, at their own cost, “a pump after the
Dutch fashion, for throwing water on houses in case of fire.” ** How
a fire was managed at Quebec appears from a letter of the engineer,
Yasseur, describing the burning of Laval’s seminary in 1701. Vasseur
was then at Quebec, directing the new fortifications. On a Monday in
November, all the pupils of the seminary and most of the priests went,
according to their weekly custom, to recreate themselves at a house and
garden at St. Michel, a short distance from town. The few priests who
remained went after dinner to say vespers at the church. Only one,
Father Petit, was left in the seminary, and he presently repaired to the
great hall to rekindle the fire in the stove and warm the place
against the return of his brethren. His success surpassed his wishes. A
firebrand snapped out in his absence and set the pine floor in a blaze.
Father Boucher, curé of Point Levi, chanced to come in, and was half
choked by the smoke. He cried _fire!_ the servants
* Denonville au Ministre, 20 Août, 1685.
** Réglement de 1691, extract in Ferland.
Public-domain text, read in full here on John Shaqi.
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