France and England in North America, Part IV: The Old Régime In CanadaParkman, Francis
History
France and England in North America, Part IV: The Old Régime In Canada
Parkman, Francis
Canada -- History -- To 1763 (New France)
There were at this time a hundred and sixty men at Montreal, about fifty
of whom had families, or at least wives. They greeted the newcomers
with a welcome which, this time, was as sincere as it was warm, and
bestirred themselves with alacrity to provide them with shelter for the
winter. As for the three nuns from La Flèche, a chamber was hastily
made for them over two low rooms which had served as Mademoiselle
Mance’s hospital. This chamber was twenty-five feet square, with four
cells for the nuns, and a closet for stores and clothing, which for the
present was empty, as they had landed in such destitution that they were
forced to sell all their scanty equipment to gain the bare necessaries
of existence. Little could be hoped from the colonists, who were
scarcely less destitute than they. Such was their poverty,--thanks to
Dauversiere’s breach of trust,--that when their clothes were worn out,
they were unable to replace them, and were forced to patch them with
such material as came to hand. Maisonneuve, the governor, and the pious
Madame d’Aillebout, being once on a visit to the hospital, amused
themselves with trying to guess of what stuff the habits of the nuns had
originally been made, and were unable to agree on the point in
question. *
* Annales des Hospitalières de Villemarie, par la Sœur
Morin, a contemporary record, from which Faillon gives long
extracts.
Their chamber, which they occupied for many years, being hastily built
of illseasoned planks, let in the piercing cold of the Canadian winter
through countless cracks and chinks; and the driving snow sifted through
in such quantities that they were sometimes obliged, the morning after
a storm, to remove it with shovels. Their food would freeze on the table
before them, and their coarse brown bread had to be thawed on the hearth
before they could cut it. These women had been nurtured in ease, if not
in luxury. One of them, Judith de Brésoles, had in her youth, by advice
of her confessor, run away from parents who were devoted to her, and
immured herself in a convent, leaving them in agonies of doubt as to her
fate. She now acted as superior of the little community. One of her nuns
records of her that she had a fervent devotion for the Infant Jesus;
and that, along with many more spiritual graces, he inspired her with so
transcendent a skill in cookery, that “with a small piece of lean pork
and a few herbs she could make soup of a marvellous relish.” * Sister
Macé was charged with the care of the pigs and hens, to whose wants she
attended in person, though she, too, had been delicately bred. In course
of time, the sisterhood was increased by additions from without; though
more than twenty girls who entered the hospital as novices recoiled from
the hardship, and took husbands in the colony. Among
* “C’était par son recours à l’Enfant Jésus qu’elle
trouvait tous ces secrets et d’autres semblables,” writes in
our own day the excellent annalist, Faillon.
Public-domain text, read in full here on John Shaqi.
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