France and England in North America, Part IV: The Old Régime In Canada — John Shaqi
France and England in North America, Part IV: The Old Régime In CanadaParkman, Francis
History
France and England in North America, Part IV: The Old Régime In Canada
Parkman, Francis
Canada -- History -- To 1763 (New France)
“On the day of the Visitation of the Holy Virgin, the chief,
Aontarisati, ** so regretted by the Iroquois, was taken prisoner by our
Indians, instructed by our fathers, and baptized; and, on the same day,
being put to death, he ascended to heaven. I doubt not that he thanked
the Virgin for his misfortune and the blessing that followed, and that
he prayed to God for his countrymen.
“The people of Montreal made a solemn vow to celebrate publicly the
_fête_ of this mother of all blessings; whereupon the Iroquois came to
ask for peace.
“It was on the day of the Assumption of this Queen of angels and of
men that the Hurons took at Montreal that other famous Iroquois chief,
whose capture caused the Mohawks to seek our alliance.
“On the day when the Church honors the Nativity of the Holy Virgin,
the Iroquois granted Father
* According to Le Mercier, beaver to the value of from
200,000 to 300,000 livres was yearly brought down to the
colony before the destruction of the Hurons (1649-50). Three
years later, not one beaver skin was brought to Montreal
during a twelvemonth, and Three Rivers and Quebec had barely
enough to pay for keeping the fortifications in repair.
** The chief whose death had so enraged the Mohawks.
Poncet his life; and he, or rather the Holy Virgin and the holy angels,
labored so well in the work of peace, that on St. Michael’s Day it was
resolved in a council of the elders that the father should be conducted
to Quebec, and a lasting treaty made with the French.” *
Happy as was this consummation, Father Poncet’s path to it had been a
thorny one. He has left us his own rueful story, written in obedience
to the command of his superior. He and his companion in misery had been
hurried through the forests, from Cap Rouge on the St. Lawrence to the
Indian towns on the Mohawk. He tells us how he slept among dank weeds,
dropping with the cold dew; how frightful colics assailed him as he
waded waist-deep through a mountain stream; how one of his feet was
blistered and one of his legs benumbed; how an Indian snatched away his
reliquary and lost the precious contents. “I had,” he says, “a
picture of Saint Ignatius with our Lord bearing the cross, and another
of Our Lady of Pity surrounded by the five wounds of her Son. They were
my joy and my consolation; but I hid them in a bush, lest the Indians
should laugh at them.” He kept, however, a little image of the crown
of thorns, in which he found great comfort, as well as in communion with
his patron saints, Saint Raphael, Saint Martha, and Saint Joseph. On one
occasion he asked these celestial friends for something to soothe his
thirst, and for a bowl of broth to revive his strength. Scarcely had he
framed the petition when an Indian gave
* Relation, 1653, 18.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account