Colbert writes in terms equally measured, and adds: "After having spoken in the name of his Majesty, pray let me add a word in my own. By the marriage which the king has been pleased to make between the heiress of the house of Allègre and my son, the Abbé d'Urfé has become very closely connected with me, since he is cousin german of my daughter-in-law; and this induces me to request you to show him especial consideration, though, in the exercise of his profession, he will rarely have occasion to see you." As D'Urfé had lately addressed a memorial to Colbert, in which the conduct of Frontenac is painted in the darkest colors, the almost imperceptible rebuke couched in the above lines does no little credit to the tact and moderation of the stern minister. Colbert next begs Frontenac to treat with kindness the priests of Montreal, observing that Bretonvilliers, their Superior at Paris, is his particular friend. "As to M. Perrot," he continues, "since ten months of imprisonment at Quebec and three weeks in the Bastile may suffice to atone for his fault, and since also he is related or connected with persons for whom I have a great regard, I pray you to accept kindly the apologies which he will make you, and, as it is not at all likely that he will fall again into any offence approaching that which he has committed, you will give me especial pleasure in granting him the honor of your favor and friendship." [12] [12] Colbert à Frontenac, 13 Mai, 1675. Fénelon, though the recent marriage had allied him also to Colbert, fared worse than either of the other parties to the dispute. He was indeed sustained in his claim to be judged by an ecclesiastical tribunal; but his Superior, Bretonvilliers, forbade him to return to Canada, and the king approved the prohibition. Bretonvilliers wrote to the Sulpitian priests of Montreal: "I exhort you to profit by the example of M. de Fénelon. By having busied himself too much in worldly matters, and meddled with what did not concern him, he has ruined his own prospects and injured the friends whom he wished to serve. In matters of this sort, it is well always to stand neutral." [13] [13] Lettre de Bretonvilliers, 7 Mai, 1675; extract in Faillon. Fénelon, though wanting in prudence and dignity, had been an ardent and devoted missionary. In relation to these disputes, I have received much aid from the research of Abbé Faillon, and from the valuable paper of Abbé Verreau, Les deux Abbés de Fénelon, printed in the Canadian Journal de l'Instruction Publique, Vol. VIII. CHAPTER IV. 1675-1682. Frontenac and Duchesneau.