The Regent approved the scheme so far as to order the preliminary step to be taken by establishing the three posts, and in this same year, Lieutenant La Noue, of the colony troops, began the work by building a stockade at the mouth of the Kaministiguia. Little more was done in furtherance of the exploration till three years later, when the celebrated Jesuit, Charlevoix, was ordered by the Duke of Orléans to repair to America and gain all possible information concerning the Western Sea and the way to it.[2] In the next year he went to the Upper Lakes, and questioned 5 missionaries, officers, _voyageurs_, and Indians. The results were not satisfactory. The missionaries and the officers had nothing to tell; the voyagers and Indians knew no more than they, but invented confused and contradictory falsehoods to hide their ignorance. Charlevoix made note of everything, and reported to the Comte de Toulouse that the Pacific probably formed the western boundary of the country of the Sioux, and that some Indians told him that they had been to its shores and found white men there different from the French. Believing that these stories were not without foundation, Charlevoix reported two plans as likely to lead to the coveted discovery. One was to ascend the Missouri, “the source of which is certainly not far from the sea, as all the Indians I have met have unanimously assured me;” and the other was to establish a mission among the Sioux, from whom, after thoroughly learning their language, the missionaries could, as he thinks, gain all the desired information.[3] The Regent approved the plan of the mission; but the hostile disposition of the Sioux and the Outagamies prevented its execution for several years. In 1727 the scheme was revived, and the colonial 6 minister at Versailles ordered the governor of Canada to send two missionaries to the Sioux. But the mission required money, and the King would not give it. Hence the usual expedient was adopted. A company was formed, and invested with a monopoly of the Sioux fur-trade, on condition of building a fort, mission-house, and chapel, and keeping an armed force to guard them. It was specially provided that none but pious and virtuous persons were to be allowed to join the Company, “in order,” says the document, “to attract the benediction of God upon them and their business.”[4] The prospects of the Company were thought good, and the governor himself was one of the shareholders. While the mission was given the most conspicuous place in the enterprise, its objects were rather secular than spiritual,--to attach the Sioux to the French interest by the double ties of religion and trade, and utilize their supposed knowledge to reach the Pacific.[5]