France in eighteen hundred and two : $b Described in a series of contemporary lettersYorke, Henry Redhead
History
France in eighteen hundred and two : $b Described in a series of contemporary letters
Yorke, Henry Redhead
France -- Description and travel
When that gala day arrives, the members of the Institute appear with
clean shirts, dressed in their grand uniform, and neatly shaved. The
First Consul receives them, habited in all his paraphernalia, and as
gorgeously attired as any Emperor or King in Europe. Every member of
the Institute receives 1600 livres (£60 sterling) per annum. Every
member has a silver medal with the head of Minerva on one side and his
name on the other, which serves as his passport into every place in
which the Institute is concerned. The First Consul, who is so fond of
stage effect that he will not allow an assembly of grave philosophers
to think and act without a uniform, was graciously pleased to command
one for the members of the Institute. The State dress consists of a
black satin coat, waistcoat, and breeches, embroidered throughout with
branches of olive in deep green silk, not _à la Française_.
The undress costume is similar, but only embroidered at the collar and
cuffs. This regulation was signed and countersigned by the First Consul
and the Minister of the Interior.
On the 5th Frimaire, year 10, the Institute decreed that on the death
of a member the president, the senior of the two secretaries of each
class, as well as the members of the section to which the deceased
belonged, were, unless prevented by some unavoidable cause, to assist
at his funeral. The procession departs from the National Palace of the
Louvre at _noon precisely_, in order that the moment it arrives at
the late residence of the deceased the funeral ceremony may immediately
be despatched.
Formerly a hole was dug in the earth and the philosopher’s carcase
quickly deposited therein, but since it has become the fashion to
be a Christian the old service for the dead is to be revived. The
Conservatory of Music are to execute a solemn dirge, and black crape
is to be worn upon the left arm. An historical memoir of the deceased
is to be made in the course of the year by the secretaries and read at
a public sitting of the Institute, when the family of the dead member
are to be seated in a distinguished place. The precision with which
all these ceremonies are minutely marked out leaves room for regret
that it has not been mentioned at what signal from the president the
assembly shall begin to cry.
I ought, perhaps, to give a list of the members of this Institute,
with details of their characters previous to and since the Revolution,
and their respective claims to literary pre-eminence. Such a narrative
would be interesting, as the greater part of them have rendered
themselves less conspicuous in the world of letters than in taking a
very active part in some of the most bloody tragedies of the Republic.
Public-domain text, read in full here on John Shaqi.
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