France in eighteen hundred and two : $b Described in a series of contemporary lettersYorke, Henry Redhead
History
France in eighteen hundred and two : $b Described in a series of contemporary letters
Yorke, Henry Redhead
France -- Description and travel
They expressed themselves satisfied with the present Government, and
avowed that any Government which maintained order was preferable to
a state of anarchy. They assured me that they had witnessed scenes
which could not be described. They said, “We lived in times when no
man could trust his neighbour, much less speak his thoughts. A brother
could not confide in a brother.” Then I observed, “You have doubtless
had the guillotine permanent in your town?” “No, sir, it has never
been erected here, but many of our fellow townsmen were imprisoned
and executed at Arras.” “By Joseph Le Bon?” “The same.” “What induced
your people to destroy the Convent?” “With many fear of death,
with others because it was the fashion.” While we were engaged in
conversation, a person brought in a hare and a leveret, for which our
hostess paid ten sous. On my observing that provisions must, to judge
from this price, be extremely cheap in France, it was quickly proved
to me that any articles of necessity were inordinately dear; bread
I found was a halfpenny a pound dearer than in England. Our horses
being now harnessed, or rather corded, we took our leave, but we had
literally to penetrate through a column of beggars before we mounted
the carriage. They were mostly boys between fourteen and seventeen
years of age, and their number was three-and-twenty. I requested the
person with whom I had been conversing to explain why at eleven o’clock
in the morning these lads were not at work. He answered that they
had no work, and were in an utter state of indigence, their parents
not having the means of providing them with subsistence. On which I
observed that they might find ample occupation in the pursuits of
agriculture and husbandry, and asked if it was not highly injurious to
the community to suffer their boys not to be brought up to a trade.
He then whispered that while the Noblesse resided in the country, and
the Monasteries existed, vast numbers found employment, and those
who were out of a place were assisted by a charity of the religious
orders, but that since their destruction, the land had devolved in
other hands, and often to proprietors who were in Paris and never lived
on their estate. “It is evident,” said I, “that these poor people are
punished for their folly.” A fact he fully admitted. He mentioned that
the parents of these children were the persons now employed in the
business of agriculture, and that as for trades all those who were not
requisitioned for the armies were only too glad for the sake of bread
to serve different tradesmen and perform the duties formerly fulfilled
by boys, but, he added, “all in good time. These lads will be in the
next conscription, and then they will be provided for.” I thanked him
for his description, and after distributing a little money among these
children, I resumed my journey, pondering on the reversed order of
social life.
[Sidenote: JOURNEY TO AMIENS]
Public-domain text, read in full here on John Shaqi.
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