It is easy to see how tempting these promises were to working-men; and yet the better class among them mourned their loss of steady employment. The Revolution of 1848, though it was not originated by the working-classes, was made to appear as if it were intended for their profit; and that indeed was its ruin, for it was found impossible to keep the promises of work, support, parental protection, etc., made to the Parisian masses. The _bourgeoisie_, when they recovered from their astonishment and found that the stone they had set rolling under the name of reform had dislodged their own Revolution of 1830, and the peasants of the provinces, when they found that all the praise and all the profits were solely for the working-men of the capital, were very far from satisfied. As to the upper classes, their terror and dismay were overwhelming. Everything seemed sliding away under their feet. Many women of rank and fashion, distrusting the stability of the king's government, had for some time past been yearly adding diamonds to their necklaces, because, as one of them exclaimed to us during this month of February: "We knew not what might happen to stocks or to securities, but diamonds we can put into our pockets. No other property in France can be called secure!" And yet Paris soon resumed its wonted appearance. Commerce and shopping might be impossible in a city where nobody could make change for two hundred dollars, yet the Champs Elysées were again gay with pedestrians and carriages. All favorite amusements were resumed, but almost all men being idle, their great resource was to assemble round the Hôtel-de-Ville and force Lamartine to make a speech to them. On Saturday, March 4, all Paris crowded to the Boulevards to witness the funeral _cortège_ of the victims. There were neither military nor police to keep order; yet the crowd was on its good behavior, and strict decorum was maintained. There were about three hundred thousand persons in the procession, and as many more on the sidewalks. As they marched, mourners and spectators all sang the Chant of the Girondins ("Mourir pour la Patrie") and the "Marseillaise." Two things distinguished this revolution of February from all other French revolutions before or after it,--the high character and self-devotion of the men placed at the head of affairs, and the absence of prejudice against religion. The revolution, so far from putting itself in antagonism with religious feeling, everywhere appealed to it. The men who invaded the Tuileries bowed before the crucifix in the queen's chamber. Priests who were known to be zealous workers among the poor were treated as fathers. _Curés_ blessed the trees of liberty planted in their parishes. Prayers for the Republic were offered at the altars, and in country villages priests headed the men of their congregations who marched up to the polls. [Illustration: _ALPHONSE DE LAMARTINE._] CHAPTER VII. LAMARTINE AND THE SECOND REPUBLIC.[1]