If, however, Drake landed in Bodega Bay, the situation would be somewhat different. The visitors of the 18th and 21st would be Bodega Coast Miwok. Those arriving on the 23d could have been Tomales Bay or Olema Coast Miwok, and the arrival on the 26th of the _Hioh_ with his retinue and followers might mark the presence of Southern Pomo, or, less probably, Central Pomo who were concentrated in the interior some fifty miles north of Bodega Bay. It is credible, then, that Drake landed in either Drake's Bay or Bodega Bay, since the native words listed by Fletcher and Madox all belong to the Coast Miwok language and not to any Pomo dialect.[39] It is improbable that the ceremonies, customs, and material culture forms described by Fletcher can be _specifically_ attributed to the Pomo, as intimated by Wagner,[40] for at least three reasons: (1) Northern Coast Miwok and Southern Pomo cultures are practically indistinguishable; (2) the words _Hioh_ and _Gnaah_ seem to be Coast Miwok words rather than words of Pomo attribution; and (3) if Drake landed in Coast Miwok territory it is unlikely that the Pomo would be permitted to enter the territory of their southern neighbors and to perform a ceremony which the Coast Miwok themselves were as well able to do. Following is an examination of the day-by-day account of Fletcher. _June 18._--A single man in a "canow" (probably a tule _balsa_) came out to the ship and delivered an oration. The canoeman also brought with him, and threw into the ship, a bunch of black feathers tied in a round bundle, and a small basket filled with an herb ("Tobah"), both of which were tied to a short stick. In 1595, Sebastián Cermeño noted almost exactly the same thing in Drake's Bay,[41] and something very similar was observed by Francisco Mourelle in Bodega Bay in 1775.[42] Cermeño says: "On the day on which the ship anchored in the bay, about four o'clock in the afternoon, many Indians appeared on the beach and soon one of them got into a small craft which they employ like a çacate of the lake of Mexico. He came off to the ship, where he remained quite a time talking in his language, no one understanding what he said." Mourelle's statement is similar: there is no mention of a speech by the Indians in "tule canoes," but they presented the Spanish with plumes of feathers, "bone rosaries" (shell bead necklaces?), garlands of feathers which they wore around their heads, and a canister of seeds which tasted like walnuts.