This obscure family of ours was early in the Reformation, and continued Protestants through the reign of Queen Mary,[12] when they were sometimes in danger of trouble on account of their zeal against the queen's religion. They had got an English Bible, and to conceal and secure it, it was fastened open with tapes under and within the cover of a joint stool.[13] When my great-great-grandfather read it to his family, he turned up the joint stool upon his knees, turning over the leaves then under the tapes. One of the children stood at the door to give notice if he saw the apparitor coming, who was an officer of the spiritual court. In that case the stool was turned down again upon its feet, when the Bible remained concealed under it as before. This anecdote I had from my uncle Benjamin. The family continued all of the Church of England till about the end of Charles II.'s reign, when some of the ministers that had been outed for nonconformity,[14] holding conventicles in Northamptonshire, Benjamin and Josiah adhered to them, and so continued all their lives; the rest of the family remained with the Episcopal Church. Josiah, my father, married young, and carried his wife, with three children, into New England, about 1682. The conventicles having been forbidden by law, and frequently disturbed, induced some considerable men of his acquaintance to remove to that country, and he was prevailed with to accompany them thither, where they expected to enjoy their mode of religion with freedom. By the same wife he had four children more born there, and by a second wife ten more,--in all seventeen, of which I remember thirteen sitting at one time at his table, who all grew up to be men and women and married. I was the youngest son, and the youngest child but two, and was born in Boston, New England.[15] My mother, the second wife, was Abiah Folger, daughter of Peter Folger, one of the first settlers of New England, of whom honorable mention is made by Cotton Mather, in his Church history of that country entitled "Magnalia Christi Americana," as "a goodly learned Englishman," if I remember the words rightly. I have heard that he wrote sundry small occasional pieces, but only one of them was printed, which I saw now many years since. It was written in 1675, in the homespun verse of that time and people, and addressed to those then concerned in the government there. It was in favor of liberty of conscience, and in behalf of the Baptists, Quakers, and other sectaries that had been under persecution,[16] ascribing the Indian wars, and other distresses that had befallen the country, to that persecution, as so many judgments of God to punish so heinous an offense, and exhorting a repeal of those uncharitable laws. The whole appeared to me as written with a good deal of decent plainness and manly freedom. The six concluding lines I remember, though I have forgotten the two first of the stanza; but the purport of them was