Charity; Conduct of life; Meditations; Spiritual life -- Catholic Church
Charity also prays for those who want help most, and who are often
known to God alone--those whose constancy is wavering, those who
are led by violent temptations to the edge of the precipice. It
expands pent-up souls by consolations or advice; it dissipates
prejudices which tend to weaken the spirit of obedience; it is, in
fine, a sort of instinct which embraces all those things suggested
by zeal and devotion. Can there be anything more agreeable to God,
more useful to the Church, or more meritorious, than to foster
thus amongst the well-beloved children of God peace, joy, love of
vocation, together with union amongst themselves and with their
superiors? It is one of the most substantial advantages we have in
religion to know that we are never forsaken in life or death; to
find always a heart that can compassionate our pains, a hand which
sustains us in danger and lifts us when we fall.
XVI
ELEVENTH CHARACTERISTIC
_To have a lively interest in the whole Order, in its works, its
success, and its failures_
RELIGIOUS who have the family spirit wish to know everything which
concerns the well-being of the different houses. They willingly
take their pens to contribute to the edification and satisfy the
lawful curiosity of their brethren. They bless God when they hear
good news, and grieve at bad news, losses by death, and, above
all, scandalous losses of vocation.
Those who would concentrate all their thoughts on their own work,
as if all other work counted for nothing or merited no attention,
who would speak feebly or perhaps jealously of it, as if they
alone wished to do good, or that others wished to deprive them of
some glory, would show that they only sought themselves, and that
to little love of the Church they joined much indifference for
their Order.
Charity, by uniting its good wishes and interest to the deeds of
others, becomes associated at the same time in the merit. It
shares in a certain manner in the gifts and labours of others. It
is, at the same time, the eye, the hand, the tongue, and the foot,
since it rejoices at what is done by the eye, the hand, the
tongue, etc., or, rather, it is as the soul which presides over
all, and to whom nothing is a stranger in the body over which it
presides.
XVII
TWELFTH CHARACTERISTIC
_Mutual Edification_
BE edified at the sight of your brethren's virtues, and edify them
by your own. In other words, be alternately disciple and master.
Profit by the labours of others, and make them profit by your own.
Receive from all, in order to be able to give to all. Borrow
humility from one, obedience from another, union with God, and the
practice of mortification from others.
By charity we store up in ourselves the gifts of grace enjoyed by
every member of the community, in order to dispense them to all by
a happy commerce and admirable exchange.
Public-domain text, read in full here on John Shaqi.
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