Charity; Conduct of life; Meditations; Spiritual life -- Catholic Church
Thus it is that charity poured into our hearts by the Holy Spirit,
uniting Christians among themselves and with the adorable Trinity
whose images they are, is the vivid and perfect imitation of the
love of the Father for the Son, and of the Son for the Father--a
substantial love which is no other than the Holy Ghost, and makes
us all one in God by grace, as the Father and Son are only one God
with the Holy Ghost by nature, according to the words of our Lord:
"That they all may be one; as Thou, Father, in Me, and I in Thee:
that they also may be one in Us."
Such is the chain that unites and binds us--a chain of gold a
thousand times stronger than those of flesh and blood, interest or
friendship, because these permit the defects of body and the vices
of the soul to be seen, whilst charity covers all, hides all, to
offer exclusively to admiration and love the work of the hands of
God, the price of the blood of Jesus Christ and the masterpiece of
the Holy Spirit.
III
SECOND FUNDAMENTAL TRUTH
_We are members of the same religious family_
TO love our brethren as ourselves in relation to God, it suffices
without doubt to have with them the same faith, the same
Sacraments, the same head, the same life, the same immortal hopes,
etc. But, besides these, there exist other considerations which
lead friendship and fraternity to a higher degree among the
members of the same religious Order. All in the novitiate have
been cast in the same mould, or, rather, have imbibed the milk of
knowledge and piety from the breasts of the same mother. All
follow the same rules; all tend to the same end by the same means;
all from morning to night, and during their whole lives, perform
the same exercises, live under the same roof, work, sanctify
themselves, suffer and rejoice together. Like fellow-citizens,
they have the same interests; like soldiers, the same combats;
like children of a family, the same ancestors and heirlooms; and,
like friends, a communication of ideas and interchange of
sentiments.
If our Lord said to Christians in general, "This is My
commandment, that you love one another as I have loved you. By
this shall all men know that you are My disciples, if you have
love for one another" (John xiii.), can He not say to the members
of the same religious Order: "This is My own and special
recommendation: Before all and above all preserve amongst you a
mutual charity. Have but one soul in several different bodies. You
will be recognized as religious and brethren, not by the same
habit, vows, and virtues, nor by the particular work entrusted to
you by the Church, but by the love you have one for the other. Ah!
who will love you if you do not love one another? Love one another
fraternally, because as human beings you have only one heavenly
Father. Love one another holily, because as Christians you have
only one Head. Love one another tenderly, because as religious you
have only one mother--your Order"?
Public-domain text, read in full here on John Shaqi.
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