This Apostolic saint need not detain us long. He is alleged to have been the identical babe taken up in the arms of Jesus as an example of innocence and humility to his none too innocent or humble disciples. But in truth his history is as untrustworthy and fabulous as that of the other heroes of the early Christian Church. St. Chrysostom tells us that Ignatius never saw the Lord Jesus Christ, and he might have added neither did any of the other early Christian writers, with the possible exception of the author of the Revelation; unless, like Paul, they saw him in a trance. He is said to have been a Syrian Bishop of Antioch, but, like the Galilean fishermen, to have written in Greek. Fifteen epistles are ascribed to him, but of these eight are universally admitted to be spurious, and the other seven are exceeding doubtful, three only being found in the Syrian manuscript. Calvin said: "Nothing can be more disgusting than those silly trifles which are edited in the name of Ignatius." The reason for the Presbyterian's condemnation lay in the stress which these epistles place upon Episcopacy. The writer declares himself to have been inspired by the Spirit saying on this wise: "Do nothing without the bishops (Phil. vii., p. 233). He says bishops are to be looked on even as the Lord himself (ad. Ephes. vi., p. 152). Again, let all reverence deacons as Jesus Christ, of whose place they are the keepers" (ad. "Trail.," chap, iii., p. 191), and "He who honors the bishop has been honored by God; he who does anything without the knowledge of the bishop does [in reality] serve the devil" (ad. "Smyrn," chap, ix., p. 249). Dr. Donaldson ("Apostolic Fathers," p. 102) says: "The writings now ascribed to him present a problem which has not yet been solved"--"in whatever form they be examined, they will be found to contain opinions and exhibit modes of thought entirely unknown to any of the Ep-Apostolic writings." Ignatius, who was surnamed Theophorus, is said to have been martyred, but the year in which his death occurred is among the obscurities of early Christian chronology. It is alleged that he voluntarily courted death by giving himself up as a Christian to Trajan when that emperor was at Antioch, and that he was sent by a circuitous route all the way to-Rome in order to be devoured by wild beasts there, or, apparently, rather in order to write his epistles while a prisoner on his journey. But no reference to this legend is to be traced during the first six centuries of the Christian era. This absurd story is now generally discredited. The life and writings of Ignatius must be classed in the vast catalogue of Christian myths and fabrications. ST. POLYCARP. Most of the little that is reported of this saint is also probably mythical. His importance chiefly depends upon his being made the link between the Apostle John and Irenæus, the first writer who towards the close of the second century names the four Gospels.