Freaks of Fanaticism, and Other Strange EventsBaring-Gould, S. (Sabine)
Religion
Freaks of Fanaticism, and Other Strange Events
Baring-Gould, S. (Sabine)
History; Mysticism; Patarines
Before proceeding to the climax of this story we may well pause to
ask whether the heroine was in her senses or not; whether she set
the avalanche in motion that overwhelmed herself and her house,
with deliberation and consciousness as to the end to which she was
aiming. The woman was no vulgar impostor; she deceived herself to
her own destruction. In her senses, so far, she had set plainly
before her the object to which she was about to hurry her dupes, but
her reason and intelligence were smothered under her overweening
self-esteem, that had grown like a great spiritual cancer, till
it had sapped common-sense, and all natural affection, even the
very instinct of self-preservation. Before her diseased eyes, the
salvation of the whole world depended on herself. If she failed in
her struggle with the evil principle, all mankind fell under the
bondage of Satan; but she could not fail--she was all-powerful,
exalted above every chance of failure in the battle, just as she was
exalted above every lapse in virtue, do what she might, which to
the ordinary sense of mankind is immoral. Every mystic does not go
as far as Margaret Peter, happily, but all take some strides along
that road that leads to self-deification and _anomia_. In Margaret's
conduct, in preparation for the final tragedy, there was a good
deal of shrewd calculation; she led up to it by a long isolation
and envelopment of herself and her doings in mystery; and she
called her chosen disciples to witness it. Each stage in the drama
was calculated to produce a certain effect, and she measured her
influence over her creatures before she advanced another step. On
Monday all were assembled and in expectation; Armageddon was to be
fought, but when the battle would begin, and how it would be carried
through, were unknown. Tuesday arrived; some of the household went
about their daily work, the rest were gathered together in the room
where Margaret was, lost in silent prayer. Every now and then the
hush in the darkened room was broken by a wail of the saint: "I am
sore straitened! I am in anguish!--but I refresh my soul at the
prospect of the coming exaltation!" or, "My struggle with Satan is
severe. He strives to retain the souls which I will wrest from his
hold; some have been for two hundred, even three hundred years in
his power."
One can imagine the scene--the effect produced on those assembled
about the pale, striving ecstatic. All who were present afterwards
testified that on the Tuesday and the following days they hardly
left the room, hardly allowed themselves time to snatch a hasty
meal, so full of expectation were they that some great and awful
event was about to take place. The holy enthusiasm was general, and
if one or two, such as old Peter and his son, Caspar, were less
magnetised than the rest, they were far removed from the thought
of in any way contesting the will of the prophetess, or putting
the smallest impediment in the way of her accomplishing what she
desired.
Public-domain text, read in full here on John Shaqi.
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