Freaks of Fanaticism, and Other Strange EventsBaring-Gould, S. (Sabine)
Religion
Freaks of Fanaticism, and Other Strange Events
Baring-Gould, S. (Sabine)
History; Mysticism; Patarines
On the night before his execution he slept soundly for five
hours, and then lit his pipe and smoked composedly. His condition
was, however, not one of bluntness of sense, for he manifested
considerable readiness and consciousness up to the last. He had
drawn up a dying address which he handed to pastor Jaspis, and on
which he evidently placed great importance, as when his first copy
had caught fire when he was drying it, he set to work to compose a
second. He knew his man--Jaspis--and was sure he would publish it
after the execution. The paper was a rigmarole in which he posed to
the world.
On reaching the market-place where the execution was to take place,
he repeated his confession, but on this occasion without mention
of a confederate. His composure gave way, and he began to sob.
On reaching the scaffold, however, the sight of the vast crowd
assembled to see him die restored to him some of his composure,
as it pleased his vanity; but he again broke down, as he made his
last confession to the Lutheran pastor. His voice trembled, and the
sweat broke out on his brow. Then he sprang up and shouted, so that
all could hear--"Gentlemen, Fischer deserved the same punishment as
myself." In another moment his head fell from his body.
The words had been audible throughout the market-place by everyone.
Who could doubt that his last words were true?
Fischer happened that very day (July 12th) to be in Dresden. He had
been seen, and had been recognised.
He had come to Dresden to see his counsel, and ask him to use his
influence to obtain his complete discharge from police supervision,
and restoration to his rights as an honest man and a soldier, with a
claim to a pension.
A vast crowd of people rolled from the place of execution to the
house of Eisenstück, shouting, and threatening to tear Fischer to
pieces.
But Eisenstück was not the man to be terrified. He summoned a
carriage, entered it along with Fischer, and drove slowly, with the
utmost composure, through the angry crowd.
On August 26th, 1822, by command of the king, Fischer's name was
replaced in the army list, and he received his complete discharge
from all the consequences of the accusations made against him. He
was guaranteed his pension for his "faithful services through 16
years, and in the campaigns of 1813, 1814, and 1815, in which he had
conducted himself to the approval of all his officers."
How are we to explain the conduct of Kaltofen? The simplest way is
to admit that he spoke the truth; but against this is to be opposed
his denial that Fischer was guilty during the first six months
that he was under arrest. And it is impossible to believe that
Fischer was guilty, on the sole testimony of Kaltofen, without any
confirmatory evidence.
Public-domain text, read in full here on John Shaqi.
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