Frederick the Great and the Rise of PrussiaReddaway, William Fiddian
History
Frederick the Great and the Rise of Prussia
Reddaway, William Fiddian
Frederick II, King of Prussia, 1712-1786; Prussia (Germany) -- History -- Frederick II, 1740-1786
Again, Frederick’s political economy was unfavourable to Prussian
commerce. At Cüstrin he learned from Hille that the only trade by which
a country can profit is that which adds to its stock of gold and
silver. His father had carried this idea to its logical conclusion. He
had seized the precious metals and locked them up. Like a timid farmer
who thinks that the bank will break, he had hidden in his cellars
the hoard which represented the economies of a lifetime. Frederick
therefore found a treasure of more than twenty-six million marks, at a
time when the weekly wage of a common soldier hardly exceeded one.
It seems clear that a policy of hoarding could be wise only when war
was in sight. In time of war that Government would be happiest which
had most coined money with which to pay its troops. But in time of
peace not even Frederick William could take a breed from barren metal
by keeping it locked up. Profit could be drawn from it in either of two
ways. The coined metal might be spent to advantage, so that the State
bought something, such as a school, or a farm, or a flock of sheep,
which would in the future be worth more than the sum laid out. Or it
might be lent to citizens who would pay for the use of it and establish
with its aid some business which might be taxed. By locking up the
surplus funds of the country, however, the King stifled commerce at the
birth. Frederick did not detect the fallacy, and Germany waited till
the nineteenth century for her commercial rise.
Though nimble-witted and fond of philosophy, the King was hardly
profound. His lector, the Swiss de Catt, tells a significant story of
his first discussion with a singular stranger on a Dutch vessel, whom
he did not suspect to be the lord of Prussia. Frederick, he says,
“tried to prove that creation was impossible. At this last
point I stood out in opposition. ‘But how can one create
something out of nothing?’ said he. ‘That is not the question,’
answered I, ‘the question is, whether such a Being as God can
or cannot give existence to what has yet none?’ He seemed
embarrassed and added, ‘But the Universe is eternal.’ ‘You are
in a circle,’ said I, ‘how will you get out of it?’ ‘I skip
over it,’ said he, laughing; and then began to speak of other
things.”
Public-domain text, read in full here on John Shaqi.
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