Free and Impartial Thoughts, on the Sovereignty of God, The Doctrines of Election, Reprobation, and Original Sin: Humbly Addressed To all who Believe and Profess those Doctrines.Finch, Richard
Religion
Free and Impartial Thoughts, on the Sovereignty of God, The Doctrines of Election, Reprobation, and Original Sin: Humbly Addressed To all who Believe and Profess those Doctrines.
Finch, Richard
Theology, Doctrinal -- Early works to 1800
It is with me an establish'd Truth, that the mistaken Notion of some
_learned Men_, concerning the _Sovereignty_ of the _Deity_, has
given these Doctrines a more favourable Acceptance in the World,
than otherwise they would, or could, ever have met with; and
notwithstanding all the Pains and Arguments these Gentlemen have
bestowed, to reconcile their Doctrines to our common Sense of
_Right_ and _Wrong_, it is plain, that, at _bottom_, this is the
grand governing Principle. For, when their Attempts to reconcile
these Doctrines with common Sense and Equity fail, they have
immediate Recourse to God's _Sovereignty_, and even go so far, at
least in Effect, as to deny there is _any_ intrinsick Difference in
Things themselves, as shall be made appear from their most approved
Writers, whenever they are pleased to demand it: But as this
Principle of _Sovereignty_ is most certainly their strong Hold, I
shall therefore endeavour to go to the Depth of this Argument; and
shew, in the first Place, how greatly they misapprehend the Nature
of this _Attribute;_ and, in the second Place, granting it to be as
they say, I shall then shew the _precarious_ and _miserable_
Condition of all Mankind, not excepting the Elect themselves, under
the Government of such an arbitrary Being.
To begin with the first. That God is a _Sovereign_, we readily
allow: But it will not therefore follow, he is _morally capable_ of
doing any thing, in its _own Nature_, immoral or unjust. All
religious Debates are allowed to be best determinable by the divine
Attributes; and yet nothing is more common, than to single out, and
lay the greatest Stress on, that Attribute alone, which appears best
to suit our own particular Opinions: which, however innocent our
Intention may be, is, I think, in itself, a very erroneous and
unwarrantable Procedure; for as God is _all-wise_ and _good_, as
well as _almighty_ and _independent_, it is, in the Nature of
Things, impossible (and therefore we should never admit it possible)
he should be capable (in a moral Sense, I mean) of exerting any one
particular Attribute in _Opposition_ to, or _Diminution_ from,
another. A _Sovereign_ he is, nor can any Creature whatever dispute
his _unlimited_ and _uncontroulable_ Power over his _whole
Creation_. But Power alone, without Wisdom and Goodness to make a
right Use and Application of it, may be perfect _Frenzy_, and run
into the greatest Latitude of _Folly_ and _Tyranny_. It is, if I may
be allowed the Comparison, like a _Vessel_ that has lost its Helm,
continually exposed to the tossing of Winds and Waves. To talk,
therefore, of _mere Sovereign Pleasure_, without Regard to the
proper Reason or Fitness of Things, so far operating and bring in
the _Divine Mind_ (and which is nothing more than the Presence and
Operation of his own Wisdom) in order to prefer what, in its own
Nature, is _best_, and _fittest_ to be done, is excluding from the
Deity, those _more_ blessed and _valuable Perfections_ of _Wisdom_
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