Free and Impartial Thoughts, on the Sovereignty of God, The Doctrines of Election, Reprobation, and Original Sin: Humbly Addressed To all who Believe and Profess those Doctrines.Finch, Richard
Religion
Free and Impartial Thoughts, on the Sovereignty of God, The Doctrines of Election, Reprobation, and Original Sin: Humbly Addressed To all who Believe and Profess those Doctrines.
Finch, Richard
Theology, Doctrinal -- Early works to 1800
And, when we consider, on the other hand, that Sin is committed by a
frail finite Being, very often in its unguarded Moments, prompted by
Passion and Appetite, and surrounded with the most powerful
Temptations; this proves more strongly, that it cannot be infinite.
By the _Justice_ of God, is not meant, that he cannot forgive Sin
without Satisfaction, but that he _will_ not punish the Innocent; He
proposes himself as a Pattern for our Imitation, and bids us
_forgive our offending Brethren, if they repent and desire
Forgiveness:_ and he himself will therefore forgive on the same
Terms; for unless Sin becomes so enormous, as to make Punishment
necessary, _Repentance_ and _Amendment_ is all that God expects. The
Gospel is proposed to Sinners, on these Terms; and as to the Death
of Christ, it were unreasonable to think, he laid down his Life by
way of Satisfaction to Offended Justice, in the Manner these
Gentlemen understand it; but in Testimony of the Truth of his
Doctrines, and Confirmation of God's _great Love_ to the World. This
was the Cause of Christ's Coming in the Flesh. God so loved the
World, that he sent Christ to save it, by such Preaching and
Miracles, and other internal Aids, &_c_. as were in themselves
sufficient to beget Faith in such as gave a proper Attention; such a
Faith, in the Soul, as was productive of Morality and Virtue in
Practice. It was an _original Act_ of Grace and Goodness in God, to
send Christ into the World, to save Sinners, and not (as some
superstitiously teach) a mere Compliance in God the Father (and
that, not without full Satisfaction first made) to the _voluntary_
and _merciful_ Intercession of Christ the Son. For then our
Salvation would be _owing only_ to the Love of Christ, and not _at
all_ to God's Love, who is here considered as a _rigorous_ and
_unrelenting Creditor_, that will not release the Debtor, until full
Satisfaction be made; so that Christ becomes our Creditor, and God
has no farther Demand: and what Need then can there be of
Intercession to God on our Behalf, when the Debt is already paid,
and full Satisfaction made? Christ's coming into the World was
_entirely owing_ to the Father's Mercy. His Doctrine, Miracles,
&_c_. were what he had in Commission from God, as a Means to
instruct and make the World happy; it is he who, instead of being
averse to forgive frail Man his Offences, has through Jesus
_proclaimed Pardon_ to _all_, on Condition of Repentance and
Amendment; and thro' the Love of God it was also, that Christ was
appointed a Mediator for sinful Man: So that the whole Affair arose
from God's own Mercy.
Public-domain text, read in full here on John Shaqi.
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