Free and Impartial Thoughts, on the Sovereignty of God, The Doctrines of Election, Reprobation, and Original Sin: Humbly Addressed To all who Believe and Profess those Doctrines.Finch, Richard
Religion
Free and Impartial Thoughts, on the Sovereignty of God, The Doctrines of Election, Reprobation, and Original Sin: Humbly Addressed To all who Believe and Profess those Doctrines.
Finch, Richard
Theology, Doctrinal -- Early works to 1800
personating _Esau_, is a Matter of no small Doubt and Dispute. He
was ('tis evident) much surprised at the _Cheat_, put on him by his
_Wife_ and _Son_, and would doubtless very willingly have given
_Esau_ the Preference, according to his first Intention; but
something _supernatural_ seems now to have seized and satisfied him,
that _Jacob_ was the Person intended; for he cries out, "I have
blessed him, yea and he shall be blessed." And this latter
Assurance, and the Energy and Satisfaction wherewith the Words were
pronounced, I take _rather_ to have been the _true Blessing_ than
the _other_. For, as the Reason of _Jacob's_ Dissimulation was
intirely owing to his Mother's Diffidence and Impatience; so, there
is no Doubt to be made, but that the _Almighty_ himself would, had
she not interfered, have brought it about in a manner becoming his
_Holiness_, and not by _Falsehood_, _Deceit_, and _Dissimulation_.
_Religion_ can never be _more_ dishonoured, or the Despensations of
God to Mankind receive _greater_ Reproach, than when _Divine
Purposes_ are (under God's immediate Direction) said to be
accomplish'd by Methods in themselves _evil_ and _immoral_, and
altogether opposite to His Commands. Hath he forbid us Lying, under
the _Penalty_ of _Hell-Fire_, and shall he himself practise it, or
immediately influence another to do it, for the sake of bringing to
pass some Event, which he could as easily have accomplish'd, by
Methods purely righteous and honourable! And had _Jacob_ never been
prompted, or attempted to obtain the Blessing in the manner he did
attempt it, 'tis more than probable, that God, who removed _Isaac's_
Surprise, and caused him to break forth as he did, "I have blessed
him, yea and he shall be blessed," would never have permitted or
impowered _Isaac_, to have _blessed Esau_, in an _effectual_ manner
beyond his Brother: Or if a mere Pronouncing of Words, when uttered
as a Blessing from the Heads of Families, was in itself an
_irreversible Blessing_, and _Isaac_ had attempted to bestow it on
_Esau_, God no doubt would have stayed his Mouth by _Intimations
within;_ as he did, on another Occasion, the _Hand of Abraham_, by
an Angel without: Provided, I say, it be allowed, that a _formal
Blessing_, from the Mouth of _Isaac_, was necessary to confirm on
_Jacob_ those superior Privileges, which God had designed for him;
and that this Interpretation of the Text is more honourable, and
better becoming the Truth and Majesty of the _Divine Being_. I
appeal not to Reason only, but to Mr. _Cole_ himself: For whatever
Influence Prejudice, or Enthusiasm, may have on some Minds, there
are certain Seasons, wherein Truth will display itself to the Realm
and Understanding of Mankind, and extort, even from the Mouths of
those, who sometimes oppose her, the most ample Concessions in her
Favour. Take the following as an Instance--_Cole's Sovereignty of
God_, Page 41, 2d Edit. "To this also might be added the strict
Public-domain text, read in full here on John Shaqi.
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