Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
Carthage, contemplating the complete wreckage of his ship of life, and
knowing sadly enough that he can never sail the seas of hope again.
The word “Home” has, or used to have, a very sacred meaning, and
is peculiarly British. The French have no such term. “Chez-moi”
or “chez-soi” are poor substitutes, and indeed none of the Latin
races appear to have any expression which properly conveys the real
sentiment. The Germans have it, and their “Heimweh” is as significant
as our “home-sickness.” The Germans are essentially a home-loving
people, and this may be said of all Teutonic, Norse and Scandinavian
races. By far the strongest blood of the British is inherited from the
North,--and as a rule the natural tendency in the pure Briton is one
of scorn for the changeful, vagrant, idle, careless and semi-pagan
temperament of southern nations. As the last of our real Laureates
sang in his own matchless way:
Oh, tell her, Swallow, thou that knowest each
That bright and fierce and fickle is the South,
And dark and true and tender is the North!
Oh, tell her, Swallow, that thy brood is flown;
Say that I do but wanton in the South,
But in the North, long since, my nest is made!
“My nest is made,” is the ultimatum of the lover,--the “nest” or the
home being the natural centre of the circle of man’s ambition. A happy
home is the best and surest safeguard against all evil; and where home
is not happy, there the devil may freely enter and find his hands
full. With women, and women only, this happiness in the home must find
its foundation. They only are responsible; for no matter how wild and
erring a man may be, if he can always rely on finding somewhere in
the world a peaceful, well-ordered, and _undishonoured_ home, he will
feel the saving grace of it sooner or later, and turn to it as the one
bright beacon in a darkening wilderness. But if he knows that it is a
mere hostelry,--that his wife has no pride in it,--that other men than
himself have found the right to enter there,--that his servants mock
him behind his back as a poor, weak, credulous fool, who has lost all
claim to mastership or control, he grows to hate the very walls of
the dwelling, and does his best to lose himself and his miseries in a
whirlpool of dissipation and folly, which too often ends in premature
breakdown and death.
Public-domain text, read in full here on John Shaqi.
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