Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
One often wonders if the “smart” ladies who cast aside the quiet
joys of home life, in exchange for a jostling “feed” at the Carlton
or other similar resorts, have any idea of the opinion entertained of
their conduct by that Great Majority, the People? The People,--without
whom their favoured political candidates would stand no chance of
election,--the People, without whose willing work, performed under
the heavy strain of cruel and increasing competition, they would be
unable to enjoy the costly luxuries they deem indispensable to their
lives,--the People, who, standing in their millions outside “society”
and its endless intrigues,--outside a complaisant or subsidized
Press,--outside all, save God and the Right,--pass judgment on the
events of the day, and entertain their own strong views thereon, which,
though such views may not find any printed outlet, do nevertheless
make themselves felt in various unmistakable ways. Latterly, there has
been a great clamour about servants and the lack of them. It is quite
true that many ladies find it difficult to secure servants, and that
even when they do secure them, they often turn out badly, being of an
untrained and incompetent class. But why is this? No doubt many causes
work together to make up the sum of deficiency or inefficiency, but
one reason can be given which is possibly entirely unsuspected. It is
a reason which will no doubt astonish some, and awaken the tittering
ridicule of many, but the fact remains unalterable, despite incredulity
and denial. There is really no lack of competent domestic servants.
On the contrary, there are plenty of respectable, willing, smart,
well-instructed girls in the country, who would make what are called
“treasures” in the way of housemaids, parlourmaids and lady’s-maids,
but whose parents stubbornly refuse to let them enter any situation
until they know something of the character of the mistress with whom
they are expected to reside, and the general reputation of the house
or “home” they are to enter. I could name dozens of cases where girls,
on enquiry, have actually declined lucrative situations, and contented
themselves with work at lower wages, rather than be known as “in
service” with certain distinguished ladies. “My girl,” says a farmer’s
wife, “is a clean, wholesome, steady lass; I’d rather keep her by me
for a bit than see her mixing herself up with the fashionable folk,
who are always getting into the divorce court.” This may be a bitter
pill of information for the “smart set” to swallow; but there is no
exaggeration in the statement that the working classes have very little
respect left nowadays for the ladies of the “Upper Ten,” and many of
the wives of honest farmers, mechanics and tradesmen would consider
that they were voluntarily handing over their daughters to temptation
and disgrace by allowing them to enter domestic service with certain
society leaders, who, though bearing well-known names, are branded by
equally well-known “easy virtue.”
Public-domain text, read in full here on John Shaqi.
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