Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
“Diamonds, says Miss W., are the joy of her life. Each night on
the stage of the Olympia she wears between £30,000 and £40,000
worth of jewellery.”
The woman who confides her wardrobe list and the prices of her clothes
to a Fleet Street hack of the pen is far gone past recall, but her
manner of misdemeaning herself should not be proclaimed in the Press
under “headings” as if it were news of importance to the country; and
it would not be so proclaimed were the Press entirely, instead of only
partially, in the hands of educated men.
In olden days it would seem that a great part of the responsibility
of the Press lay in its criticism of art and literature. That burden,
however, no longer lies upon its shoulders. Since the people began
to read for themselves, newspaper criticism, so far as books are
concerned, carries little weight. When some particular book secures
a great success, we read this kind of thing about it: “In argument,
intrigue and style it captures the fancy of the masses without
attracting the slightest attention from the critical and discriminating
few whose approval alone gives any chance of permanence to work.” This
is, of course, very old hearing. “The critical and discriminating few”
in Italy long ago condemned Dante as a “vulgar” rhymer, who used the
“people’s vernacular.” Now the much-abused Florentine is the great
Italian classic. The same “critical and discriminating few” condemned
John Keats, who is now enrolled among the chiefest of English poets.
Onslaughts of the bitterest kind were hurled at the novels of Charles
Dickens by the “critical and discriminating few”--in the great writer’s
time--but he “captured the fancy of the masses” and lives in the hearts
and homes of thousands for whom the “critical and discriminating few”
might just as well never have existed. And when we look up the names
of the “critical and discriminating few” in our own day, we find,
strange to say, that they are all disappointed authors! All of them
have-written poems or novels, which are failures. So we must needs pity
their “criticism” and “discrimination” equally, knowing the secret
fount of gall from which these delicate emotions spring. At the same
time, the “responsibility” of the Press might still be appealed to in
literary, dramatic and artistic matters as, for example:
Why allow an unsuccessful artist to criticize a successful picture?
Why ask an unlucky playwright who cannot get even a farce accepted by
the managers, to criticize a brilliant play?
Why depute a gentleman or lady who has “essayed” a little unsuccessful
fiction to “review” a novel which has “captured the fancy of the
masses” and is selling well?
Public-domain text, read in full here on John Shaqi.
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